Japan -- History; Japan -- Politics and government
Taikosama, wishing to keep Takaski, gave Takayama in its stead another
estate, Akashi, in Harima; and as “soon as Justo had taken possession
of it, his first thoughts were to reduce it under the obedience of
Christ. The bonzes, smelling his design, with their idols went to cast
themselves at the Queen’s feet. The Queen, touched with an ardent
zeal for her religion, spoke to the King in their behalf. But Faxiba,
who was no bigot, answered her briskly that he had absolutely given
Justo that place in change of Tacacuqui; and for the rest, every
one was free to dispose of his own. Let the bonzes, if the idols be
troublesome, drown them in the sea, or dry them for fuel. Don Justo,
much pleased with Faxiba’s answer, took then a resolution to oblige
all his subjects to become Christians,” and thus first taught them
a lesson which they afterward practiced upon himself. Justo had the
merit, in his religious zeal, of being unconnected with any seaport
town. All the other lords who had been brought over to the Roman
Church were competing more or less for foreign trade--Boongo, Arima,
Omura, Firando, Grotto; and though some of them seem to have been
sincere converts, others wavered with the rise and fall of exports and
imports. Such, for example, may the King of Boongo be called, when
he returned the following answer to the bozangs: “These good fathers
have been thirteen or fourteen years in my kingdom. At their arrival
I had only three kingdoms; they are now swelled to five. My treasury
was exhausted; it now exceeds any other prince in all Japan. I had no
male issue to succeed me, but now Heaven has blessed me with heirs.
Everything has succeeded and prospered since they came among us. What
blessing did I ever receive from your gods since I began to serve them?
Begone! and never speak ill those I love and respect.” This Boongo
no kami on one occasion during war destroyed a most prodigious and
magnificent temple with a colossal statue, burning 3,000 monasteries to
ashes. “This ardent zeal of the prince is an evident instance of his
faith and charity,” says the Jesuit writer.
Public-domain text, read in full here on John Shaqi.
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