Japan: An Attempt at InterpretationHearn, Lafcadio
Religion
Japan: An Attempt at Interpretation
Hearn, Lafcadio
Japan -- Civilization
We might suppose that perpetual and universal coercion, moral and
physical, would have brought about a state of universal sameness,--a
dismal uniformity and monotony in all life's manifestations. But such
monotony existed only as to the life of the commune, not as to that
of the race. The most wonderful variety characterized this quaint
civilization, as it also characterized the old Greek civilization,
and for precisely the same reasons. In every patriarchal civilization
ruled by ancestor-worship, all tendency to absolute sameness, to
general uniformity, is prevented by the character of the aggregate
itself, which never becomes homogeneous and plastic. Every unit of
that aggregate, each one of the multitude of petty despotisms
composing it, most jealously guards its own particular traditions and
customs, and remains self-sufficing. Hence results, sooner or later,
incomparable variety of detail, small detail, artistic, industrial,
architectural, mechanical. In Japan such differentiation and
specialization was thus maintained, that you will hardly find in the
whole country even two villages where the customs, industries, and
methods of production are exactly the same.... The customs [257] of
the fishing-villages will, perhaps, best illustrate what I mean. In
every coast district the various fishing-settlements have their own
traditional ways of constructing nets and boats, and their own
particular methods of handling them. Now, in the time of the great
tidal-wave of 1896, when thirty thousand people perished, and scores
of coast-villages were wrecked, large sums of money were collected in
Kobe and elsewhere for the benefit of the survivors; and well-meaning
foreigners attempted to supply the want of boats and fishing
implements by purchasing quantities of locally made nets and boats,
and sending them to the afflicted districts. But it was found that
these presents were of no use to the men of the northern provinces,
who had been accustomed to boats and nets of a totally different
kind; and it was further discovered that every fishing-hamlet had
special requirements of its own in this regard.... Now the
differentiations of habit and custom, thus exhibited in the life of
the fishing-communities, is paralleled in many crafts and callings.
The way of building houses, and of roofing them, differs in almost
every province, also the methods of agriculture and of horticulture,
the manner of making wells, the methods of weaving and lacquering and
pottery-making and tile-baking. Nearly every town and village of
importance boasts of some special production, bearing the name of the
place, and unlike anything made elsewhere.... [258] No doubt the
ancestral cults helped to conserve and to develop such local
specialization of industries: the craft-ancestors, the patron-gods of
the guild, were supposed to desire that the work of their descendants
and worshippers should maintain a particular character of its own.
Public-domain text, read in full here on John Shaqi.
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