Japan: An Attempt at InterpretationHearn, Lafcadio
Religion
Japan: An Attempt at Interpretation
Hearn, Lafcadio
Japan -- Civilization
Then began the reign of the Minamoto regents, or rather shogun. I
have elsewhere said that the title "shogun" originally signified, as
did the Roman military term Imperator, only a commander-in-chief: it
now became the title of the supreme ruler de facto, in his double
capacity of civil and military sovereign,--the King of kings. From
the accession of the Minamoto to power the history of the
shogunate--the long history of the military supremacy--really begins;
Japan thereafter, down to the present era of Meiji, having really two
Emperors: [268] the Heavenly Sovereign, or Deity Incarnate,
representing the religion of the race; and the veritable Imperator,
who wielded all the powers of the administration. No one sought to
occupy by force the throne of the Sun's Succession, whence all
authority was at least supposed to be derived. Regent or shogun bowed
down before it: divinity could not be usurped.
Yet peace did not follow upon the battle of Dan-no-ura: the clan-wars
initiated by the great struggle of the Minamoto and the Taira,
continued, at irregular intervals, for five centuries more; and the
nation remained disintegrated. Nor did the Minamoto long keep the
supremacy which they had so dearly won. Deputing their powers to the
Hojo family, they were supplanted by the Hojo, just as the Fujiwara
had been supplanted by the Taira. Three only of the Minamoto shogun
really exercised rule. During the whole of the thirteenth century,
and for some time afterwards, the Hojo continued to govern the
country; and it is noteworthy that these regents never assumed the
title of shogun, but professed to be merely shogunal deputies. Thus a
triple-headed government appeared to exist; for the Minamoto kept up
a kind of court at Kamakura. But they faded into mere shadows, and
are yet remembered by the significant appellation of "Shadow-Shogun,"
or "Puppet Shogun." There was nothing shadowy, however, about the
administration of the Hojo, [269]--men of immense energy and
ability. By them Emperor or shogun could be deposed and banished
without scruple; and the helplessness of the shogunate can be
inferred from the fact, that the seventh Hojo regent, before deposing
the seventh shogun, sent him home in a palanquin, head downwards and
heels upwards. Nevertheless the Hojo suffered the phantom-shogunate
to linger on, until 1333. Though unscrupulous in their methods, these
regents were capable rulers; and proved themselves able to save the
country in a great emergency,--the famous invasion attempted by
Kublai Khan in 1281. Aided by a fortunate typhoon, which is said to
have destroyed the hostile fleet in answer to prayer offered up at
the national shrines, the Hojo could repel this invasion. They were
less successful in dealing with certain domestic
disorders,--especially those fomented by the turbulent Buddhist
priesthood. During the thirteenth century, Buddhism had developed
into a great military power,--strangely like that church-militant of
Public-domain text, read in full here on John Shaqi.
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