Japan: An Attempt at InterpretationHearn, Lafcadio
Religion
Japan: An Attempt at Interpretation
Hearn, Lafcadio
Japan -- Civilization
The unscrupulous despotism of the Hojo regents had prepared the
possibility of such an event. During the last years of the thirteenth
century, there were living at the same time in Kyoto, besides the
reigning Mikado, no less than three deposed emperors. To bring about
a contest for the succession was, therefore, an easy matter; and this
was soon accomplished by the treacherous general Ashikaga Takeuji, to
whom Go-Daigo had unwisely shown especial favour. Ashikaga had
betrayed the Hojo in order to help the restoration of Go-Daigo: he
subsequently would have betrayed the trust of Go-Daigo, in order to
seize the administrative power. The Emperor discovered this
treasonable purpose when too late, and sent against Ashikaga an army
which was defeated. After some further contest Ashikaga mastered the
capital, drove Go-Daigo a second time into exile, set up a rival
Emperor, and established a new shogunate. Now for the first time, two
branches of the Imperial family, each supported by powerful lords,
contended for the right of succession. That of which Go-Daigo
remained the acting representative, is known in history as the
Southern Branch (Nancho), and by Japanese historians is held to be
the only legitimate branch. [272]
The other was called the Northern Branch (Hokucho), and was
maintained at Kyoto by the power of the Ashikaga clan; while
Go-Daigo, finding refuge in a Buddhist monastery, retained the
insignia of empire. Thereafter, for a period of fifty-six years Japan
continued to have two Mikado; and the resulting disorder was such as
to imperil the national integrity. It would have been no easy matter
for the people to decide which Emperor possessed the better claim.
Hitherto the imperial presence had represented the national divinity;
and the imperial palace had been regarded as the temple of the
national religion: the division maintained by the Ashikaga usurpers
therefore signified nothing less than the breaking up of the whole
tradition upon which existing society had been built. The confusion
became greater and greater, the danger increased more and more, until
the Ashikaga themselves took alarm. They managed then to end the
trouble by persuading the fifth Mikado of the Southern Dynasty, Go
Kameyama, to surrender his insignia to the reigning Mikado of the
Northern Dynasty, Go-Komatsu. This having been done, in 1392,
Go-Kameyama was honoured with the title of retired Emperor, and
Go-Komatsu was nationally acknowledged as legitimate Emperor. But the
names of the other four Emperors of the Northern Dynasty are still
excluded from the official list. The Ashikaga shogunate thus averted
the supreme [273] peril; but the period of this military domination,
which endured until 1573, was destined to remain the darkest in
Japanese history. The Ashikaga gave the country fifteen rulers,
several of whom were men of great ability: they tried to encourage
industry; they cultivated literature and the arts; but they could not
give peace.
Public-domain text, read in full here on John Shaqi.
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