Japan: An Attempt at InterpretationHearn, Lafcadio
Religion
Japan: An Attempt at Interpretation
Hearn, Lafcadio
Japan -- Civilization
devastation, a calamity comparable only,--by reason of the misery and
destruction which it wrought,--to an earthquake, a tidal-wave, a
volcanic eruption.
[*Francisco Cassola, Pedro Marquez, and Giuseppe Chiara. Two of
these--probably under compulsion--married Japanese women. For their
after-history, see a paper by Satow in the Transactions of the
Asiatic Society of Japan, Vol. VI, Part I.]
[329] The policy of isolation,--of shutting off Japan from the rest
of the world,--as adopted by Hidetada and maintained by his
successors, sufficiently indicates the fear that religious intrigues
had inspired. Not only were all foreigners, excepting the Dutch
traders, expelled from the country; all half-breed children of
Portuguese or Spanish blood were also expatriated, Japanese families
being forbidden to adopt or conceal any of them, under penalties to
be visited upon all the members of the household disobeying. In 1636
two hundred and eighty-seven half-breed children were shipped to
Macao. It is possible that the capacity of half-breed children to act
as interpreters was particularly dreaded; but there can be little
doubt that, at the time when this ordinance was issued, race-hatred
had been fully aroused by religious antagonism. After the Shimabara
episode all Western foreigners, without exception, were regarded with
unconcealed distrust.* [*The Chinese traders, however, were allowed
much more liberty than the Dutch.] The Portuguese and Spanish traders
were replaced by the Dutch (the English factory having been closed
some years previously); but even in the case of these, extraordinary
precautions were taken. They were compelled to abandon their good
quarters at Hirado, and transfer their factory to Deshima,--a tiny
island only six hundred feet long, by two hundred and forty feet
wide. There they were kept under constant guard, like prisoners; they
were not [330] permitted to go among the people; no man could visit
them without permission, and no woman, except a prostitute, was
allowed to enter their reservation under any circumstances. But they
had a monopoly of the trade of the country; and Dutch patience
endured these conditions, for the profit's sake, during more than two
hundred years. Other commerce with foreign countries than that
maintained by the Dutch factory, and by the Chinese, was entirely
suppressed. For any Japanese to leave Japan was a capital offence;
and any one who might succeed in leaving the country by stealth, was
to be put to death upon his return. The purpose of this law was to
prevent Japanese, sent abroad by the Jesuits for missionary training,
from returning to Japan in the disguise of laymen. It was forbidden
also to construct ships capable of long voyages; and all ships
exceeding a dimension fixed by the government were broken up,
Lookouts were established along the coast to watch for strange
vessels; and any European ships entering a Japanese port, excepting
Public-domain text, read in full here on John Shaqi.
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