Japan: An Attempt at InterpretationHearn, Lafcadio
Religion
Japan: An Attempt at Interpretation
Hearn, Lafcadio
Japan -- Civilization
Though every form of religion holds something of undying truth, the
evolutionist must classify religions. He must regard a monotheistic
faith as representing, in the progress of human thought, a very
considerable advance upon any polytheistic creed; monotheism
signifying the fusion and expansion of countless ghostly beliefs into
one vast concept of unseen omnipotent power. And, from the standpoint
of psychological evolution, he must of course consider pantheism as
an advance upon monotheism, and must further regard agnosticism as an
advance upon both. But the value of a creed is necessarily relative,
and the question of its worth is to be decided, not by its
adaptability to the intellectual developments of a single cultured
class, but by its larger emotional relation to the whole society of
which it embodies the moral experience. Its value to any other
society must depend upon its power of self-adaptation to the ethical
experience of that society. We may grant that Roman Catholicism was,
by sole virtue of its monotheistic conception, a stage in advance of
the primitive ancestor-worship. But it was adapted only to a form of
society at [341] which neither Chinese nor Japanese civilization had
arrived,--a form of society in which the ancient family had been
dissolved, and the religion of filial piety forgotten. Unlike that
subtler and incomparably more humane creed of India, which had
learned the secret of missionary-success a thousand years before
Loyola, the religion of the Jesuits could never have adapted itself
to the social conditions of Japan; and by the fact of this incapacity
the fate of the missions was really decided in advance. The
intolerance, the intrigues, the savage persecutions carried on,--all
the treacheries and cruelties of the Jesuits,--may simply be
considered as the manifestations of such incapacity; while the
repressive measures taken by Iyeyasu and his successors signify
sociologically no more than the national perception of supreme
danger. It was recognized that the triumph of the foreign religion
would involve the total disintegration of society, and the subjection
of the empire to foreign domination.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account