Japan: An Attempt at InterpretationHearn, Lafcadio
Religion
Japan: An Attempt at Interpretation
Hearn, Lafcadio
Japan -- Civilization
It has often been asserted by foreign observers that the real power
in Japan is exercised not from above, but from below. There is some
truth in this assertion, but not all the truth: the conditions are
much too complex to be covered by any general statement. What cannot
be gainsaid is that superior authority has always been more or less
restrained by tendencies to resistance from below.... At no time in
Japanese history, for example, do the peasants appear to have been
left without recourse against excessive oppression,--notwithstanding
all the humiliating regulations imposed on their existence. They were
suffered to frame their own village-laws, to estimate the possible
amount of [396] their tax-payments,--and to make protest--through
official channels--against unmerciful exaction. They were made to pay
as much as they could; but they were not reduced to bankruptcy or
starvation; and their holdings were mostly secured to them by laws
forbidding the sale or alienation of family property. Such was at
least the general rule. There were, however, wicked daimyo, who
treated their farmers with extreme cruelty, and found ways to prevent
complaints or protests from reaching the higher authorities. The
almost invariable result of such tyranny was revolt; and the tyrant
was then made responsible for the disorder, and punished. Though
denied in theory, the right of the peasant to rebel against
oppression was respected in practice; the revolt was punished, but
the oppressor was likewise punished. Daimyo were obliged to reckon
with their farmers in regard to any fresh imposition of taxes or
forced labour. We also find that although heimin were made subject to
the military class, it was possible for artizans and commercial folk
to form, in the great cities, strong associations by which military
tyranny was kept in check. Everywhere the reverential deference of
the common people to authority, as exercised in usual directions,
seems to have been accompanied by an extraordinary readiness to defy
authority exercised in other directions.
Public-domain text, read in full here on John Shaqi.
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