This being the case, our second query--"Is intermarriage desirable?"--appears superfluous. Indeed, had it not been for the dangerous dogmatism inculcated by some willful propagandists that the result of intermarriage between Americans and Japanese is "the germ of the mightiest problem that ever faced this State; a problem that will make the black problem in the South look white,"[43] the subject would be purely an academic one. To allow this sort of baseless assertion to go unchallenged is extremely dangerous, because it exaggerates an unimportant point to misrepresent maliciously the whole question of the Japanese in the United States. The conclusions of able observers, such as Dr. Gulick and Professor Millis, invariably confirm the fact that, as far as the ordinary means of observation go, the offspring of a Japanese and American couple is in no respect inferior to those of either American or Japanese unmixed descent. Professor Millis states: So far as experience shows, there is nothing inherently bad in race mixture, if it takes place under normal conditions, and neither race is generally regarded as inferior and the offspring therefore given inferior rank, as in the case of the negro.[44] From his extensive association with Japanese, Dr. Gulick has been able to make some valuable observations on this topic. He states in his important book, _The American Japanese Problem_: The offspring of mixed marriages are oftentimes practically indistinguishable from Caucasians. The color distinction is the first to break down. The Japanese hair and eye exert a stronger influence. So far as the observation of the writer goes, there is a tendency to striking beauty in Americo-Japanese. The mental ability, also, of the offspring of Japanese and white marriages is not inferior to that of children of either race.[45] These observations are valuable in refuting the kind of vile allegations we have quoted. But because of the limited number of cases observed, and the necessarily unscientific character of the observation, the utilization of these studies must be confined to pointing out the absurdity of the opposite extreme dogmatism and not extended to the constructive argument.