Japan and the California ProblemIyenaga, T. (Toyokichi)
History
Japan and the California Problem
Iyenaga, T. (Toyokichi)
Japan -- Emigration and immigration; Japanese -- California
That the Japanese in America have been able to make rapid progress in the
Christian religion has been due to the generous aid and wise direction of
the American churches. Within less than thirty years Christianity has
become deeply rooted among the Japanese communities, exerting the most
wholesome and powerful influence in uplifting their living conditions. In
1911, the _Den Do Dan_, or Japanese Inter-Denominational Mission Board,
was organized with a view to carrying on a systematic campaign for
evangelistic as well as community service. The Mission Board has been
successful in propagating Christianity among the Japanese. This is clearly
shown by the fact that at the present time there are sixty-one Protestant
churches on the Pacific Coast, besides fifty-seven Sunday schools. The
greatest success of the Board, however, has been attained in the field of
practical social service, where the organization of young people's
Christian associations, the campaign against gambling and other vices,
relief work among the needy, and the promotion of Americanization, have
been successfully carried out.[53]
Judging from the small percentage of illiteracy and the complete system of
Japanese compulsory education, the Japanese in America do not seem to be
much behind the corresponding elements in the American population in
average intelligence. Only in English are they markedly weak. The
importance of a knowledge of the language in assimilation can hardly be
exaggerated. It is the gate through which the alien can arrive at an
understanding of American institutions and culture. The weakness of the
Japanese in English is chiefly due to the radical difference of the
language from their own. Statistics indicate, however, a decided increase
in the number of those who can command English. The census of 1900 showed
that less than 40 per cent. of the Japanese in America could speak
English, but in the census of 1910 the rate increased to 61 per cent.[54]
The rate for foreign-born whites in 1910 was 77 per cent.
The economic status of the Japanese appears to be about the same as that
of European immigrants. This is indisputable from the sheer fact that the
earnings of both are about the same. The only difference is that the
Japanese show a tendency to mediocrity of earning power without becoming
either paupers or millionaires. This is due to the fact that while there
is an abundance of work offered to Japanese which enables them to earn a
comfortable living, all avenues for a greater economic success are closed
to them. No sooner do the Japanese show signs of some small success in
agriculture than the privilege to till the soil is denied them. A similar
restraint is now being attempted on the Japanese progress in fishing in
California. In a sense, economic welfare is the foundation of cultural and
spiritual progress, and to be denied the opportunity to make progress in
this field is a heavy disadvantage.
Public-domain text, read in full here on John Shaqi.
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