This list of exports and imports
furnishes some clue to the industries and customs of the Japanese of
that era. Foreign trade flourished greatly, and a spirit of enterprise
prevailed throughout the country. Date Masamune, feudal chief of Sendai,
sent an envoy to Rome who came back eventually to Japan, having devoted
seven years to studying the state of affairs in Rome, where he was
received in audience by the Pope. Early in the seventeenth century one
Yamada Nagamasa (or Nizayemon), a native of Suruga, crossed to Siam, and
organizing a force with the Japanese settlers in that country--who had
already become sufficiently numerous to people a village, hence called
_Nippon-machi_--rendered material assistance to the king of the country,
twice quelling a rebellion that prevailed at the time. This same Yamada,
fighting always for Siam, led his troops against an invading army of
Spaniards and defeated them, an exploit regarded with the greatest
admiration at that era when the prestige of the Spanish arms was at its
height. The king rewarded Yamada by adopting him into the royal family
and giving him his own daughter in marriage, so that the Japanese
adventurer's name became widely renowned. Another example of the
adventurous spirit of the age was afforded by Hamada Yahei, who led a
considerable force to Formosa, to avenge the plunder of a Japanese ship
by the natives, and having overrun the island, brought back the son of
the chief as a hostage to Nagasaki.
Unfortunately, however, unexpected religious squabbles fatally
interrupted the course of the country's foreign trade. The Dutch
settlers made a discovery, real or pretended, that the Portuguese and
Spanish missionaries, leaguing themselves with the native Christians,
were plotting to overthrow the Japanese government. Many proofs of the
truth of this accusation were submitted to the shōgun by the Dutch, and
color was lent to the charge by evidence that the missionaries
themselves or their converts behaved with much intolerance and
arrogance. The Edo government was moved by these accusations and by the
doings of the missionaries to take active steps against them. Several of
the principal were put to death and the rest were expelled. Shortly
afterward an order was issued against the voyages of the _shuin-bune_
and it was further declared unlawful to construct ships of more than a
certain size, while, at the same time, the method of construction was so
modified that distant voyages became impossible. Travel to foreign
countries was also strictly interdicted, and as a necessary consequence
the arts of ship-building and navigation sensibly declined. It was at
this epoch, too, that the Christian rebellion of Shimabara occurred,
culminating in the battle of Amakusa in 1637-1638, which had a decisive
influence upon the foreign policy of the Tokugawa.
Public-domain text, read in full here on John Shaqi.
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