On Shigemasa's death, his incapable and tyrannous son Shigetsugu
succeeded him, and popular discontent began to take a concrete form.
Gradually the plan of a combination for open resistance found advocates.
Among the generals on the defeated side in the battle of Sekigahara of
1600 had been one Konishi Yukinaga, an ardent believer in Christianity.
After the battle his principal retainers retired to the Island of
Amakusa off the coast of Hizen, among whom the most influential
constantly sought means to be revenged on the Tokugawa and to promote
the spread of Christianity. They found a youth named Masuda Shirō who to
remarkable graces of person added a mind of great craftiness, and they
presented him to the people in 1637, alleging that he was the heavenly
messenger of whom Francis Xavier had spoken twenty-five years previously
when leaving Japan, and who was destined to establish the supremacy of
the Christian faith. They also spread rumors that the shōgun had died in
Edo, and the people, much encouraged by these things, assembled in great
numbers and openly offered thanksgivings to heaven. The officials in
Shimabara endeavored to disperse this meeting and to arrest the leaders,
but in a contest which ensued the Christians were victorious. Now the
insurrection spread far and wide throughout Shimabara, Amakusa, and the
neighboring districts, until the insurgents under the command of Masuda
Shirō numbered over thirty thousand. At first the Edo government
regarded the rebels as a mere mob of peasants, and dispatched a petty
baron, Itakura Shigemasa, to restore order. But the latter's inability
to cope with the trouble having afforded a gauge of its true dimensions,
the commission was given to Matsudaira Nobutsuna, a powerful chief. The
insurgents fought with desperate resolution and inflicted numerous
defeats on the government's troops, Shigemasa himself falling in battle.
But the end came at last. In 1638, the stronghold of the rebels was
taken, and its defenders were either burned in the flames kindled by
their own hand or put to the sword.
Public-domain text, read in full here on John Shaqi.
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