The result of all this beneficent administration was such a marked
increase of the production of rice that the people called Yoshimune the
_kome_ (rice) shōgun. His policy, so far as concerned the promotion of
industry and agriculture, was adopted and pursued by several of his
successors.
From the middle ages of Japanese history taxes on land constituted the
chief item of state revenue. It will be remembered that during the
Tokugawa period four-tenths of the produce of the land went to the
government and six-tenths to the farmer. There were two methods of
collecting the tax. One was called _kemmi-dori_. According to this
system, the quality of the rice raised from each particular place had to
be determined annually and the rate of tax fixed accordingly. As the
procedure was tedious, Yoshimune gave preference to the other method,
_jōmen-dori_, the principle of which was to fix the rate of tax
according to the average rice-harvest of the preceding five or ten
years, and thenceforth, during the interval of years to which this rate
applied, the farmers were required to pay the tax thus determined
whatever might be the nature of the crops, exceptions being made,
however, in the event of drought, tempest, or floods.
The industrious hand of Yoshimune extended also to the domain of law.
Throughout the government of Iyeyasu and his first successors no code of
criminal law was specially enacted, the administrative maxim of the time
being that moral doctrines should guide all officials, and that the
judges should consult the dictates of their own conscience in dealing
with criminals. But as popular knowledge increased, it became obviously
necessary that uniformity of punishments should be secured by fixed and
universally applicable laws. Yoshimune caused the various old laws to be
collated and embodied into a fifteen-volume code, called "_Hatto-sho_."
Another volume of law, the "_Kujikata-sho_," popularly called "_Gojō-sho
hyak-ka-jō_," was prepared after consultation with various jurists and
officials. These enactments constituted the complete criminal code of
the Tokugawa. From its provisions were expunged all punishments such as
had been practiced in times of war; examination by torture was
restricted to cases the circumstances of which obviously dictated its
application, and on the whole the object aimed at was to lighten the
scale of punishment as far as possible. These criminal laws were not,
however, made public. The people to whom they applied knew little of
their precise provisions, only the officers charged with the duty of
administering them having cognizance of their purport. The object of
this system was to inculcate respect for the laws themselves rather than
fear of the consequences of violating them.
Public-domain text, read in full here on John Shaqi.
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