built a shrine in Kitano to his memory, where he is worshiped to this
day as the tutelary saint of learning, under the canonized name of
Kitano-no-Tenjin.
After the exile of Michizane, the power of the Fujiwara family grew
steadily. During a period of about a century and a half after that
event, the administration was virtually in their hands.
Fujiwara-no-Tadahira occupied the post of chief minister of state, while
his sons, Saneyori and Morosuke, held the offices of minister of the
left and minister of the right respectively, the three highest posts in
the administration being thus filled simultaneously by a father and his
two sons. Among the descendants of these three nobles, those of the
last-named, Morosuke, attained the greatest prosperity. It has been
already noted that the Fujiwara ministers always contrived to have the
sovereign choose his consort from among their daughters. Nay more, when
a son was born of such a union, they had him brought up in their own
house, and when he ascended the throne, the Fujiwara minister who was
his grandfather became either regent or _kwampaku_, was recognized as
the head of the Fujiwara family, and received a large grant of state
land. Under these circumstances the choice of an imperial consort or the
nomination of an heir apparent being synonymous with the acquisition of
complete control over administrative and financial affairs, the branches
of the Fujiwara family often intrigued and fought among themselves to
secure the great prize. Michinaga, youngest son of Kaneiye, was a man of
remarkable strength of purpose and tact. He held the office of
_kwampaku_ during the reigns of three emperors, Ichijō, Sanjō, and
Goichijō; his three daughters became the consorts of three successive
sovereigns; he was grandfather of a reigning emperor and an heir
apparent at the same time, and his power and affluence far surpassed
those of the imperial house itself. To this great noble every official
paid court, except Fujiwara-no-Sanesuke, who maintained his independence
and was consequently relied on by the emperor. It is on record that
Michinaga once composed a stanza the purport of which was that all the
world seemed to have been created for his uses, and that every desire he
felt was satisfied as completely as the full moon is perfectly rounded.
In truth the power of the Fujiwara family culminated in his days. A
contemporary writer described the conditions of the time in a work for
which he found no title more appropriate than "the Story of Grandeur"
("_Eigwa Monogatari_"). With Michinaga the power of the Fujiwara may be
said to have reached its zenith, for although his sons Yorimichi and
Norimichi became _kwampaku_ in succession and retained immense
influence, the gradual decline of the family really began from that
time.
Public-domain text, read in full here on John Shaqi.
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