The fall of the Hōjō resulted in a rehabilitation of the imperial power,
which, however, as quickly relapsed under a new feudal rule. The story
of this momentary success of the sovereign house must be prefaced by an
account of its domestic affairs, which had caused its renewed uprising
against the usurping regent at Kamakura. It will be remembered that, in
1221, the Hōjō exiled three ex-emperors and their partisans, who had
raised their arms against the all-powerful feudal government. The
influence of the Hōjō became so strong in Kyōto after this event that,
when the Emperor Shijō died without heir, in 1242, the Regent Yasutoki
succeeded, in spite of opposition, in raising his nominee on the throne
as the Emperor Gosaga. This naturally further enhanced the power of the
Hōjō. Gosaga abdicated in 1246, and was succeeded by his two sons, one
after the other. Of these, the younger and abler, Emperor Kameyama, was
the favorite of his retired father, and would have bequeathed the throne
exclusively to his own descendants, had it not been for the intervention
of the ex-emperor, who advocated the cause of the elder prince, the
Emperor Gofukakusa. It was finally decided, during the regency of Hōjō
Sadatoki, that the descendants of the two emperors--called, from the
names of their respective residences, the Daikaku-ji and the Jimyō-in
lines--should reign alternately, each for ten years. The Daikaku-ji line
came first to the throne in the person of Gonijō (1301-1308), followed
by Hanazono of the other line. The latter had to abdicate, in 1319, in
favor of Godaigo of the first line. It was this last emperor who
successfully, though for a brief period, restored the power of the
imperial house, for, being like all other princes of his line, penurious
and discontented, he was particularly offended at the conduct of the
Kamakura regency, which not only kept him in straitened circumstances,
but also alternated his house with the other and richer house favorable
to the Hōjō. Godaigo perceived that, if he would insure his sovereignty,
he must do away at the same time with the Hōjō rule and the system of
alternate succession.
Public-domain text, read in full here on John Shaqi.
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