Japanese Girls and Women: Revised and Enlarged EditionBacon, Alice Mabel
History
Japanese Girls and Women: Revised and Enlarged Edition
Bacon, Alice Mabel
Japan -- Social life and customs -- 1868-1912; Women -- Japan -- Social conditions; Women -- Japan -- Social life and customs
The peasant, though ignorant and oppressed, has not lost his manhood;
has not become a slave or a serf, but clings to his rights, so far as
he knows what they are; and is ready to hold his own against all comers,
when the question in debate is one that appeals to his mind. The rulers
of Japan have always the peasantry to reckon with when their ruling
becomes unjust or oppressive. They cannot be cowed, though they may be
misled for a time, and they form a conservative element that serves to
hold in check too hasty rulers who would introduce new measures too
quickly, and would be likely to find the new wine bursting the old
bottles, as well as to prevent any rash extravagance in the way of
personal expenditure on the part of government officials. The influence
of this great class will be more and more felt as the new parliamentary
institutions gain in power, and a more close connection is established
between the throne and public opinion.
In considering this great héimin class, it is well to remember that the
artisans, who form so large a part of it, are also the artists who have
made the reputation of Japan, in Europe and America, as one of the
countries where art and the love of beauty in form and color are still
instinct with life. The Japanese artisan works with patient toil, and
with the skill and originality of the artist, to produce something that
shall be individual and his own; not simply to make, after a pattern,
some utensil or ornament for which he cares nothing, so long as a
purchaser can be found for it, or an employer can be induced to pay him
money for making it. It seems as easy for the Japanese to make things
pretty and in good taste, even when they are cheap and only used by the
poorer people, as it is for American mills and workers to turn out
endless varieties of attempts at decoration,--all so hideous that a poor
person must be content, either to be surrounded by the worst possible
taste, or to purchase only such furnishings and utensils as are entirely
without decoration of any kind. "Cheap" and "nasty" have come to be
almost synonymous words with us, for the reason that taste in decoration
is so rare that it commands a monopoly price, and can only be procured
by the wealthy. In Japan this is not the case, for the cheapest of
things may be found in graceful and artistic designs,--indeed can
hardly be found in any designs that are not graceful and artistic; and
the poorest and commonest of the people may have about them the little
things that go to cultivate the æsthetic part of human nature. It was
not the costly art of Japan that interested me the most, although that
is, of course, the most wonderful proof of the capacity and patience of
individuals among this héimin class: but it was the common, cheap,
every-day art that meets one at every turn; the love for the beautiful,
in both nature and art, that belongs to the common coolie as well as to
the nobleman. The cheap prints, the blue and white towels, the common
Public-domain text, read in full here on John Shaqi.
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