Japanese Girls and Women: Revised and Enlarged EditionBacon, Alice Mabel
History
Japanese Girls and Women: Revised and Enlarged Edition
Bacon, Alice Mabel
Japan -- Social life and customs -- 1868-1912; Women -- Japan -- Social conditions; Women -- Japan -- Social life and customs
The education of the daimiō's daughter was conducted entirely at
home.[35] Instead of going out to masters for instruction, she was
taught by some one in the household,--one of her father's retainers, or
perhaps a member of her own private retinue. Teachers for certain
branches came from outside, and these were not expected to give the
lesson within a certain time and hurry away, but they would remain,
conversing, sipping tea, and partaking of sweetmeats, until their noble
pupil was ready to receive them. Hospitality required that the teacher
be offered a meal after the lesson, and this meal etiquette would not
permit him to refuse, so that both teacher and pupil must spend much
time waiting for each other and for the lesson.
[35] The establishment of the peeress' school, mentioned in the last
chapter, is a great innovation upon the old-time ways of many of the
aristocratic families.
Pursued in this leisurely way, the education of the noble's daughter
could not advance very rapidly, and it usually ended with an extremely
early marriage; and the girl wife would sometimes play with her doll in
the new home until the living baby took its place to the young mother.
The samurai women, who in one position or another were close attendants
on these noble ladies, performing for them every act of service, were
often women of more than average intelligence and education. From
childhood to old age, the noble ladies were never without one or more of
these maids of honor, close at hand to help or advise. Some entered the
service in the lower positions for only a short period, leaving sooner
or later to be married; for continued service in a daimiō's household
meant a single life. Many of them remained in the palace all their days,
leading lives of devotion to their mistress; the comfort and ease of
which hardly compensated for the endless formalities and the monotonous
seclusion.
Even the less responsible and more menial positions were not looked down
upon, and the higher offices in the household were exceedingly
honorable. When, once in a long while, a day's leave of absence was
granted to one of these gentlewomen, and, loaded with presents sent by
the daimiō's lady, she went on her visit to her home, she was received
as a greatly honored member of her own family. The respect which was
paid to her knowledge of etiquette and dress was never lessened because
of the menial services she might have performed for those of noble
blood.
Public-domain text, read in full here on John Shaqi.
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