Japanese Literature: Including Selections from Genji Monogatari and Classical Poetry and Drama of Japan
General
Japanese Literature: Including Selections from Genji Monogatari and Classical Poetry and Drama of Japan
Japan -- Literary collections; Japanese literature -- Translations into English
In the course of a few days Genji was invited by the Emperor to come
and see him. The latter had scarcely recovered from his indisposition,
and was still looking weak and thin. When Genji appeared before him,
he manifested great pleasure, and they conversed together in a
friendly way till the evening.
FOOTNOTES:
[Footnote 118: A religious feast in the Imperial Palace, in which
Nin-wo-kio, one of the Buddhist Bibles, was read, an event which
rarely took place. Its object was to tranquillize the country.]
[Footnote 119: The god of the sea.]
[Footnote 120: The "biwa," more than any other instrument, is played
by blind performers, who accompany it with ballads.]
[Footnote 121: The services performed by rigid priests were six times
daily--namely, at early morn, mid-day, sunset, early evening,
midnight, and after midnight.]
[Footnote 122: The Buddhist idea that when we get into Paradise we
take our seat upon the lotus flower.]
CHAPTER XIV
THE BEACON
Genji well remembered the dream which he had dreamt at Suma, and in
which his father, the late ex-Emperor, had made a faint allusion to
his fallen state. He was always thinking of having solemn service
performed for him, which might prove to be a remedy for evils.
He was now in the capital, and at liberty to do anything he wished. In
October, therefore, he ordered the grand ceremony of Mihakko to be
performed for the repose of the dead. Meanwhile the respect of the
public towards Genji had now returned to its former state, and he
himself had become a distinguished personage in the capital. The
Empress-mother, though indisposed, regretted she had not ruined Genji
altogether; while the Emperor, who had not forgotten the injunction of
the late ex-Emperor, felt satisfied with his recent disposition
towards his half-brother, which he believed to be an act of goodness.
This he felt the more, because he noticed the improvement in his
health continued from day to day, and he experienced a sensation of
fresh vigor. He did not, however, believe he should be long on the
throne, and when he found himself lonely, he often sent for Genji, and
spent hours conversing with him, without any reserve, on public
affairs.
In February of the next year the ceremony of the "Gembuk" of the
Heir-apparent, who was eleven years of age, was performed.
At the end of the same month the Emperor abdicated the throne in favor
of the Heir-apparent, and his own son was made the Heir-apparent to
the new Emperor.
The suddenness of these changes struck the Empress-mother with
surprise, but she was told by her son that his abdication had been
occasioned by his desire to enjoy quiet and repose.
Public-domain text, read in full here on John Shaqi.
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