Japanese Literature: Including Selections from Genji Monogatari and Classical Poetry and Drama of Japan
General
Japanese Literature: Including Selections from Genji Monogatari and Classical Poetry and Drama of Japan
Japan -- Literary collections; Japanese literature -- Translations into English
[Footnote 123: A line of an old ode about the beacon in the bay of
Naniwa, at the same time expressing the desire of meeting with a loved
one. It is impossible to translate this ode literally, as in the
original there is a play upon words, the word beacon (in Japanese)
also meaning "enthusiastic endeavor." The word "myo-tzkushi" (=
beacon) more properly means "water-marker" though disused in the
modern Japanese. In the translation a little liberty has been taken.]
CHAPTER XV
OVERGROWN MUGWORT
When Genji was an exile on the sea-coast, many people had been longing
for his return. Among these was the Princess Hitachi. She was, as we
have seen, the survivor of his Royal father, and the kindness which
she had received from Genji was to her like the reflection of the
broad starlit sky in a basin of water. After Genji left the capital,
however, no correspondence ever passed between them. Several of her
servants left her, and her residence became more lonely than ever. A
fox might have found a covert in the overgrown shrubbery, and the cry
of the owl might have been heard among the thick branches. One might
imagine some mysterious "tree-spirit" to reign there. Nevertheless,
such grounds as these, surrounded with lofty trees, are more tempting
to those who desire to have a stylish dwelling. Hence there were
several Durios (local governors) who had become rich, and having
returned from different provinces, sounded the Princess to see if she
were inclined to part with her residence; but this she always refused
to do, saying that, however unfortunate she might be, she was not able
to give up a mansion inherited from her parents.
The mansion contained also a store of rare and antique articles.
Several fashionable persons endeavored to induce the Princess to part
with them; but such people appeared only contemptible to her, as she
looked upon them as proposing such a thing solely because they knew
she was poor. Her attendants sometimes suggested to her that it was by
no means an uncommon occurrence for one to dispose of such articles
when destiny necessitated the sacrifice; but her reply was that these
things had been handed down to her only that she might make use of
them, and that she would be violating the wishes of the dead if she
consented to part with them, allowing them to become the ornament of
the dwellings of some lowborn upstarts.
Scarcely anyone paid a visit to her dwelling, her only occasional
visitor being her brother, a priest, who came to see her when he came
to the capital, but he was a man of eccentric character, and was not
very flourishing in his circumstances.
Public-domain text, read in full here on John Shaqi.
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