Japanese Literature: Including Selections from Genji Monogatari and Classical Poetry and Drama of Japan
General
Japanese Literature: Including Selections from Genji Monogatari and Classical Poetry and Drama of Japan
Japan -- Literary collections; Japanese literature -- Translations into English
HUSBAND.--How thoughtlessly you do talk! What! is a devotion like that
to suit _me_--a layman if ever there was one?
WIFE.--I won't tolerate any devotion that cannot be performed at home.
HUSBAND.--Well, I never! You _are_ one for talking at random. Hang it!
what devotion shall it be? [_He reflects a few moments._] Ah! I have
it! I will perform the devotion of abstraction.
WIFE.--Abstraction? What is that?
HUSBAND.--Your want of familiarity with the term is but natural. It is a
devotion that was practised in days of old by Saint Daruma[172]--(blessings
on him!) you put your head under what is called the "abstraction blanket,"
and obtain salvation by forgetting all things past and to come--a most
difficult form of devotion.
WIFE.--About how long does it take?
HUSBAND.--Well, I should say about a week or two.
WIFE.--That won't do, either, if it is to last so many days.
HUSBAND.--Then for how long would my darling consent to it without
complaining?
WIFE.--About one hour is what I should suggest; but, however, if you
can do it in a day, you are welcome to try.
HUSBAND.--Never, never! This important devotion is not a thing to be
so easily performed within the limits of a single day. Please, won't
you grant me leave for at least a day and a night?
WIFE.--A day and a night?
HUSBAND.--Yes.
WIFE.--I don't much relish the idea; but if you are so completely bent
upon it, take a day and a night for your devotion.
HUSBAND.--Really and truly?
WIFE.--Really and truly.
HUSBAND.--Oh! that is indeed too delightful! But I have something to
tell you: know then, that if a woman so much as peep through a chink,
to say nothing of her coming into the actual room where the devotee is
sitting, the spell of the devotion is instantly broken. So be sure not
to come to where I am.
WIFE.--All right. I will not come to you. So perform away.
HUSBAND.--Well, then, we will meet again after it shall have been
happily accomplished.
WIFE.--I shall have the pleasure of seeing you when it is over.
HUSBAND AND WIFE.--Good-by! good-by! [_She moves away._
HUSBAND.--I say!
WIFE.--What is it?
HUSBAND.--As I mentioned before, mind you don't come to me. We have
the Buddhist's warning words: "When there is a row in the kitchen, to
be rapt in abstraction is an impossibility."[173] So whatever you do,
do not come to me.
WIFE.--Please feel no uneasiness. I shall not think of intruding.
HUSBAND.--Well, then, we shall meet again when the devotion is over.
WIFE.--When it is done, I shall have the pleasure of seeing you.
HUSBAND AND WIFE.--Good-by! Good-by!
HUSBAND [_laughing_].--What fools women are, to be sure! To think of
the delight of her taking it all for truth, when I tell her that I am
going to perform the religious devotion of abstraction for one whole
day and night! Taraukuwazhiya, are you there? halloo?
SERVANT.--Yes, sir!
HUSBAND.--Are you there?
SERVANT.--At your service.
HUSBAND.--Oh! you have been quick in coming.
Public-domain text, read in full here on John Shaqi.
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