Lyle went on much further in this strain, standing up, and declaiming in a strange dialect with increasing spirit. The these Kafirs seated themselves at his feet, and listened attentively to his specious reasoning. He informed them that he was going among the Boers: that they too would make a stand for their rights; that there were more men like himself in the land intent on seeing justice done to all; and that if the Kafirs were overcame by numbers in the forthcoming onset, they had but to fall back to the sources of the white Kei, and mingle their war-cry with the thunder of the Storm mountains. There the Boers would answer them, and, ere long, the Zooluhs would echo it back, and bring their hosts to join them in the onslaught. The Zooluhs and the Amatembus, the Amapondas and the Amakosas, should be brothers; they came from the same father originally, they were brandies of the same tree. The Zooluhs were worthy to be the brothers of the Amakosas, for they were brave. What a day it would be for Kafirland when they should chant the same war-song, when, the Fingoes should be their dogs again. The Fingoes, who, like the Zooluhs and Amakosas, had once been a great nation, but who had lost their name, had no longer a place to sit, and were fain to do the white man's bidding now, and work! Lyle laughed scornfully, and there was a low chuckle among the three Kafirs. He pursued the theme skilfully, and if he did not persuade the three men to believe him implicitly, he succeeded in stirring up their hearts to join hopefully in the coming strife. In proof of his allegations against his countrymen, he reminded them of what a Kafir chief, who had visited England, had told them--how he had been brought before a council [the Committee of the House of Commons], and questioned, and how even women had stood up and pleaded that their land should be restored. They were fully aware, too, of the difficulties which many a "cruel white Governor" had met with in trying to oppress those whom he was sent to protect--how strong had been the words of those who spoke in their favour. They, the Kafirs, had heard of and seen English papers. They could not read them, but they knew that, like the Kafir watch-fires, they were silent messengers. They had heard the teachers read from books. Who asked the teachers to come? What good did they do? They drew the people away from their chiefs: they would break up chieftainship in Kafirland.