"I wonder if you do," he speculated. "You ought to see what--how much--I
think of you. My brain holds nothing else," he declared in a low intense
voice, drawing nearer to her.
She had a momentary, purely feminine shrinking from his emaciated shaking
frame, the burning eyes in a face dead like a citron; then her placidity
returned, the assurance that it was all ordained, that his gestures, the
pumping of his diseased heart, had no more individual significance than
the movements of a mechanical figure operated by strings, here the
strings of supreme Fate. She even smiled slightly, a smile not the mark
of approval or humor, but an expression of absolute composure. It drove
him at once into febrile excitement.
"At least I understand you," he cried; "far more than you suppose! You
can't impress me with your air of a Gautama. I know the freedom of your
country. It doesn't shock you to realize that your husband has gone to
see a woman he loved, perhaps loves still, and you are not disturbed at
my speaking like this."
Here, she knew, regarding him no more than a shrilling locust, was the
center about which for a moment blindly her thoughts of Gerrit and
herself had revolved. His past--"a woman he loved." But it didn't in the
least upset her present peace of mind, her confidence in Gerrit. There
was a sharp distinction between the eternal, the divine, Tao, that which
is and must prevail, and the personal Tao, subject to rebellion and all
the evil of Yin; and she felt that her husband's Tao was good. Out of
this she remarked negligently:
"After all, you are more ignorant of China than I thought. But, of
course, you saw only the common and low side. You have not heard of the
books girls are taught from--'The Sacred Edict' and 'Mirror of the
Heart.' You don't know even the first rule of 'The Book of Rites,' 'Let
your face and attitude be grave and thoughtful,' and the second, 'Let
your steps be deliberate and regular.'" She paused, conveying by her
manner that he was already vanishing and that she was relieved.
"That would do well enough if you were a scholar, or a bonze," he
retorted; "but such innocence in a fashionable woman is a pretense. If
you are so pure how can you explain your gold and bracelets and pins,
all the marks of your worldly rank? Lao-tze taught, 'Rich and high but
proud brings about its own misfortune.'" He was so close to her now that
she caught a faint sickly reek from his body. It seemed to her that she
could see his identity, his reason, vanish, replaced by madness in his
staring eyes.
"I worship you," he murmured.
"Opium," she spoke disdainfully.
"Your own tobacco is drugged," he asserted. "But that's not important. I
tell you I worship you, the most beautiful person in the world. These
fools in Salem, even your husband, can't realize one-tenth of your
perfection; they can't venerate you as I do. And now that Ammidon has
gone back to the first, we are free too."
Public-domain text, read in full here on John Shaqi.
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