Jean-Christophe in Paris: The Market-Place, Antoinette, the HouseRolland, Romain
General
Jean-Christophe in Paris: The Market-Place, Antoinette, the House
Rolland, Romain
Epic literature; French fiction -- Translations into English; Musicians -- Fiction; Paris (France) -- Fiction; Psychological fiction
Each enriched the other's nature. Olivier had serenity of mind and a sickly
body. Christophe had mighty strength and a stormy soul. They were in some
sort like a blind man and a cripple. Now that they were together they felt
sound and strong. Living in the shadow of Christophe Olivier recovered his
joy in the light: Christophe transmitted to him something of his abounding
vitality, his physical and moral robustness, which, even in sorrow, even in
injustice, even in hate, inclined to optimism. He took much more than he
gave, in obedience to the law of genius, which gives in vain, but in love
always takes more than it gives, _quia nominor leo_, because it is genius,
and genius half consists in the instinctive absorption of all that is great
in its surroundings and making it greater still. The vulgar saying has it
that riches go to the rich. Strength goes to the strong. Christophe fed on
Olivier's ideas: he impregnated himself with his intellectual calmness and
mental detachment, his lofty outlook, his silent understanding and mastery
of things. But when they were transplanted into him, the richer soil, the
virtues of his friend grew with a new and other energy.
They both marveled at the things they discovered in each other. There were
so many things to share! Each brought vast treasures of which till then he
had never been conscious: the moral treasure of his nation: Olivier the
wide culture and the psychological genius of France: Christophe the innate
music of Germany and his intuitive knowledge of nature.
Christophe could not understand how Olivier could be a Frenchman. His
friend was so little like all the Frenchmen he had met! Before he found
Olivier he had not been far from taking Lucien Lévy-Coeur as the type of
the modern French mind, Lévy-Coeur who was no more than the caricature of
it. And now through Olivier he saw that there might be in Paris minds just
as free, more free indeed than that of Lucien Lévy-Coeur, men who remained
as pure and stoical as any in Europe. Christophe tried to prove to Olivier
that he and his sister could not be altogether French.
"My poor dear fellow," said Olivier, "what do you know of France?"
Christophe avowed the trouble he had taken to gain some knowledge of the
country: he drew up a list of all the Frenchmen he had met in the circle
of the Stevens and the Roussins: Jews, Belgians, Luxemburgers, Americans,
Russians, Levantines, and here and there a few authentic Frenchmen.
"Just what I was saying," replied Olivier. "You haven't seen a single
Frenchman. A group of debauchees, a few beasts of pleasure, who are not
even French, men-about-town, politicians, useless creatures, all the fuss
and flummery which passes over and above the life of the nation without
even touching it. You have only seen the swarms of wasps attracted by a
fine autumn and the rich meadows. You haven't noticed the busy hives, the
industrious city, the thirst for knowledge."
Public-domain text, read in full here on John Shaqi.
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