Jean-Christophe in Paris: The Market-Place, Antoinette, the HouseRolland, Romain
General
Jean-Christophe in Paris: The Market-Place, Antoinette, the House
Rolland, Romain
Epic literature; French fiction -- Translations into English; Musicians -- Fiction; Paris (France) -- Fiction; Psychological fiction
The summit of art was reached and the greatest pleasure was given when,
most paradoxically, sexual immorality and Corneillian heroics could be
combined. In that way every need of the Parisian public was satisfied:
mind, senses, rhetoric. But it is only just to say that the public was
fonder even of words than of lewdness. Eloquence could send it into
ecstasies. It would have suffered anything for a fine tirade. Virtue or
vice, heroics hobnobbing with the basest prurience, there was no pill that
it would not swallow if it were gilded with sonorous rhymes and redundant
words. Anything that came to hand was ground into couplets, antitheses,
arguments: love, suffering, death. And when that was done, they thought
they had felt love, suffering, and death. Nothing but phrases. It was all
a game. When Hugo brought thunder on to the stage, at once (as one of
his disciples said) he muted it so as not to frighten even a child. (The
disciple fancied he was paying him a compliment.) It was never possible to
feel any of the forces of Nature in their art. They made everything polite.
Just as in music--and even more than in music, which was a younger art
in France, and therefore relatively more simple--they were terrified of
anything that had been "already said." The most gifted of them coldly
devoted themselves to working contrariwise. The process was childishly
simple: they pitched on some beautiful legend or fairy-story, and turned
it upside down. Thus, Bluebeard was beaten by his wives, or Polyphemus
was kind enough to pluck out his eye by way of sacrificing himself to the
happiness of Acis and Galatea. And they thought of nothing but form. And
once more it seemed to Christophe (though he was not a good judge) that
these masters of form were rather coxcombs and imitators than great writers
creating their own style and giving breadth and depth to their work.
They played at being artists. They played at being poets. Nowhere was the
poetic lie more insolently reared than in the heroic drama. They put up a
burlesque conception of a hero:
"_The great thing is to have a soul magnificent.
An eagel's eye; broad brow like portico; present
An air of strength, grave mien, most touchingly to show
A heart that throbs, eyes full of dreams of worlds they know._"
Public-domain text, read in full here on John Shaqi.
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