But he could not resist the stream that bore him on. He thought that life is criminal: and he closed his eyes so as to live without seeing it. He had so great a need to live, and be happy, and love, and believe!... No: there was nothing despicable in his love! He knew that it was impossible to be very wise, or intelligent, or even very happy in his love for Ada: but what was there in it that could be called vile? Suppose--(he forced the idea on himself)--that Ada were not a woman of any great moral worth, how was the love that he had for her the less pure for that? Love is in the lover, not in the beloved. Everything is worthy of the lover, everything is worthy of love. To the pure all is pure. All is pure in the strong and the healthy of mind. Love, which adorns certain birds with their loveliest colors, calls forth from the souls that are true all that is most noble in them. The desire to show to the beloved only what is worthy makes the lover take pleasure only in those thoughts and actions which are in harmony with the beautiful image fashioned by love. And the waters of youth in which the soul is bathed, the blessed radiance of strength and joy, are beautiful and health-giving, making the heart great. That his friends misunderstood him filled him with bitterness. But the worst trial of all was that his mother was beginning to be unhappy about it. The good creature was far from sharing the narrow views of the Vogels. She had seen real sorrows too near ever to try to invent others. Humble, broken by life, having received little joy from it, and having asked even less, resigned to everything that happened, without even trying to understand it, she was careful not to judge or censure others: she thought she had no right. She thought herself too stupid to pretend that they were wrong when they did not think as she did: it would have seemed ridiculous to try to impose on others the inflexible rules of her morality and belief. Besides that, her morality and her belief were purely instinctive: pious and pure in herself she closed her eyes to the conduct of others, with the indulgence of her class for certain faults and certain weaknesses. That had been one of the complaints that her father-in-law, Jean Michel, had lodged against her: she did not sufficiently distinguish between those who were honorable and those who were not: she was not afraid of stopping in the street or the market-place to shake hands and talk with young women, notorious in the neighborhood, whom a respectable woman ought to pretend to ignore. She left it to God to distinguish between good and evil, to punish or to forgive. From others she asked only a little of that affectionate sympathy which is so necessary to soften the ways of life. If people were only kind she asked no more.