The others came running up on the noise of the quarrel,--except Vogel, who fled from anything that might upset, his health. Old Euler was called to witness by the indignant Amalia and sternly bade Christophe in future to refrain from speaking to or visiting them. He said that they did not need him to tell them what they ought to do, that they did their duty and would always do it. Christophe declared that he would go and would never again set foot in their house. However, he did not go until he had relieved his feelings by telling them what he had still to say about their famous Duty, which had become to him a personal enemy. He said that their Duty was the sort of thing to make him love vice. It was people like them who discouraged good, by insisting on making it unpleasant. It was their fault that so many find delight by contrast among those who are dishonest, but amiable and laughter-loving. It was a profanation of the name of duty to apply it to everything, to the most stupid tasks, to trivial things, with a stiff and arrogant severity which ends by darkening and poisoning life. Duty, he said, was exceptional: it should be kept for moments of real sacrifice, and not used to lend the lover of its name to ill-humor and the desire to be disagreeable to others. There was no reason, because they were stupid enough or ungracious enough to be sad, to want everybody else to be so too and to impose on everybody their decrepit way of living.... The first of all virtues is joy. Virtue must be happy, free, and unconstrained. He who does good must give pleasure to himself. But this perpetual upstart Duty, this pedagogic tyranny, this peevishness, this futile discussion, this acrid, puerile quibbling, this ungraciousness, this charmless life, without politeness, without silence, this mean-spirited pessimism, which lets slip nothing that can make existence poorer than it is, this vainglorious unintelligence, which finds it easier to despise others than to understand them, all this middle-class morality, without greatness, without largeness, without happiness, without beauty, all these things are odious and hurtful: they make vice appear more human than virtue. So thought Christophe: and in his desire to hurt those who had wounded him, he did not see that he was being as unjust as those of whom he spoke. No doubt these unfortunate people were, almost as he saw them. But it was not their fault: it was the fault of their ungracious life, which had made their faces, their doings, and their thoughts ungracious. They had suffered the deformation of misery--not that great misery which swoops down and slays or forges anew--but the misery of ever recurring ill-fortune, that small misery which trickles down drop by drop from the first day to the last.... Sad, indeed! For beneath these rough exteriors what treasures in reserve are there, of uprightness, of kindness, of silent heroism!... The whole strength of a people, all the sap of the future.