"To hear you, sir, one would doubt your being a German." This vengeful utterance, coming from so lofty an eminence, reached the lowest depths: and everybody who thought he had reason to be annoyed with Christophe, either for his success, or for some more personal if not more cogent reason, did not fail to call to mind that he was not in fact pure German. His father's family, it was remembered, came originally from Belgium. It was not surprising, therefore, that this immigrant should decry the national glories. That explained everything and German vanity found reasons therein for greater self-esteem, and at the same time for despising its adversary. Christophe himself most substantially fed this Platonic vengeance. It is very imprudent to criticise others when you are yourself on the point of challenging criticism. A cleverer or less frank artist would have shown more modesty and more respect for his predecessors. But Christophe could see no reason for hiding his contempt for mediocrity or his joy in his own strength, and his joy was shown in no temperate fashion. Although from childhood Christophe had been turned in upon himself for want of any creature to confide in, of late he had come by a need of expansiveness. He had too much joy for himself: his breast was too small to contain it: he would have burst if he had not shared his delight. Failing a friend, he had confided in his colleague in the orchestra, the second _Kapellmeister_, Siegmund Ochs, a young Wurtemberger, a good fellow, though crafty, who showed him an effusive deference. Christophe did not distrust him: and, even if he had, how could it have occurred to him that it might be harmful to confide his joy to one who did not care, or even to an enemy? Ought they not rather to be grateful to him? Was it not for them also that he was working? He brought happiness for all, friends and enemies alike.--He had no idea that there is nothing more difficult than to make men accept a new happiness: they almost prefer their old misery: they need food that has been masticated for ages. But what is most intolerable to them is the thought that they owe such happiness to another. They cannot forgive that offense until there is no way of evading it: and in any case, they do contrive to make the giver pay dearly for it.