In the Notes of Clement de Fauquembergue, Registrar of the Parliament of Paris, occurs the following passage:—‘Thursday, the 25th day of May, 1430, Messire Louis de Luxembourg, Bishop of Thérouanne, Chancellor of France, received letters from Messire Jean de Luxembourg, Knight, his brother, making mention, among other things, that on Tuesday last, in a sally made by the captains and men-at-arms of Messire Charles de Valois, then in the town of Compiègne, against the people of the Duke of Burgundy, encamped and come against the said town with the intention of besieging it, the people of the said De Valois were in such manner compelled to retreat that many of them had no time to enter again into the said town. And many of them threw themselves into the river adjacent to the walls, to the peril of their lives; others remained prisoners of the said Messire Jean de Luxembourg, and the followers of the said Duke of Burgundy, who, among others, seized and held prisoner this woman whom the followers of the said Messire Charles called the Maid.’[219] The news of the Maid’s capture was received in Paris with much rejoicing,[220] and _Te Deums_ were ordered to be sung in the Churches. The University and the Inquisition at once took up the matter, and wrote on the following day, May 26th, to the Duke of Burgundy, requesting him to claim the prisoner as a heretic against the Church. Six weeks later, on July 14th, letters were sent from the University both to the Duke and to Jean de Luxembourg to the same effect. On the same day, Cauchon, Bishop of Beauvais, acting for the Regent Bedford, arrived at the Burgundian camp to negotiate for the purchase of the Maid. He claimed her as a prisoner of the Church, but nevertheless offered the usual ransom of a king, 10,000 livres tournois [about £16,000 of our present value].