ARTICLE LVIII. Jeanne did cause to be painted a standard whereon are two Angels, one on each side of God holding the world in His hand, with the words “_Jhésus Maria_” and other designs. She said that she caused this standard to be done by the order of God, who had revealed it to her by the agency of His Angels and Saints. This standard she did place at Rheims near the Altar, during the consecration of Charles, wishing, in her pride and vain glory, that it should be peculiarly honoured. Also did she cause to be painted arms, in the which she placed two golden lilies on a field azure; between the lilies a sword argent, with a hilt and guard gilded, the point of the sword pointing upwards and surmounted with a crown, gilded. All this is display and vanity, it is not religion nor piety; to attribute such vanities to God and to the Angels, is to be wanting in respect to God and the Saints. “What have you to say on this Article?” “I have already answered it; for the conclusions drawn by the Promoter, I refer to Our Lord.”[290] ARTICLE LIX. At St. Denis in France Jeanne did offer and cause to be placed in the Church, in the most prominent place, the armour she wore when she was wounded while attacking the town of Paris; she desired that this armour should be honoured as relics. In this same town, she did cause to be lighted candles, for the melted wax to fall on the heads of little children, saying that this would bring them happiness, and making by such witchcrafts many divinations. “What have you to say on this Article?” “As to my armour, I have answered; as to the candles lighted and melted, I deny it.”[291] ARTICLE LX. In contempt of the laws and sanction of the Church, Jeanne hath several times before this tribunal refused to speak the truth: by this, she doth render suspect all she hath said or done in matters of faith and revelation, because she dares not reveal them to ecclesiastical judges; she dreads the just punishment she hath merited and of which she appears herself to be conscious, when, on this question, she did in court urge this proverb, that “for speaking the truth, one was often hanged.” Also she hath often said: “You will not know all,” and again, “I would rather have my head cut off than tell you all.” “What have you to say on this Article?” “I never sought delay, except to answer more surely on what was asked me. When I am doubtful if I ought to answer, I ask delay to know if I ought to speak. As to the counsel of my King, because it does not touch on this case, I would not reveal it. Of the sign given to the King, I have told it, because the clergy did constrain me to do so.”[292]