[The sound of trembling we hear, XXX. 5
Dread without peace.
Enquire now and look ye, 6
If men be bearing?
Why then do I see every man(616)
With his hands on his loins?
All faces are changed, and
Livid become.(617)
For great is that day, 7
None is there like it,
With a time of trouble for Jacob.
Yet out of it saved shall he be.
It shall come to pass on that day— 8
Rede of the Lord—
I will break their(618) yoke from their(619) neck,
Their(620) thongs I will burst;
And strangers no more shall they serve,(621)
But serve the Lord their God, 9
And David their king,
Whom I will raise up for them.]
The next piece is more probably Jeremiah’s, as even Duhm admits; verses 10
and 11 which precede it are not given in the Greek.
Healless to me is thy ruin, 12
Sick is thy wound,
Not for thy sore is remede, 13
No closing (of wounds) for thee!
Forgot thee have all thy lovers, 14
Thee they seek not.
With the stroke of a foe I have struck thee,
A cruel correction.
Why criest thou over thy ruin, 15
Thy healless pain?
For the mass of thy guilt, thy sins profuse
Have I done to thee these.
If these Qînah quatrains are not Jeremiah’s, some one else could match him
to the letter and the very breath. They would fall fitly from his lips
immediately upon the fulfilment of his people’s doom. Less probably his
are the verses which follow and abruptly add to his stern rehearsal of
judgment on Judah the promise of her deliverance, even introducing this
with a _therefore_ as if deliverance were the certain corollary of
judgment—a conclusion not to be grudged by us to the faith of a later
believer; for it is not untrue that the sinner’s extremest need is the
occasion for God’s salvation.(622) Yet the sudden transition feels
artificial, and lacks, be it observed, what we should expect from Jeremiah
himself, a call to the doomed people to repent. Note, too, the breakdown
of the metre under a certain redundancy, which is not characteristic of
Jeremiah.
[Therefore thy devourers shall all be devoured, 16
And all thine oppressors.
All shall go off to captivity;
Thy spoilers for spoil shall be
And all that upon thee do prey, I give for prey.
For new flesh I shall bring up upon thee, 17
From thy wounds I shall heal thee;(623)
Outcast they called thee, O Ṣion,
Whom none seeketh after.]
The rest of the chapter is even less capable of being assigned to
Jeremiah.
Public-domain text, read in full here on John Shaqi.
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