Thou(709) shalt not take a wife— XVI. 2
Rede of the Lord—
Nor shall sons nor daughters be thine
Within this place.
For thus hath the Lord said: 3
As for the sons and the daughters
Born in this place,
[As for their mothers who bore them
And their fathers who gat them
Throughout this land.]
Painfullest deaths shall they die 4
Unmourned, unburied,
[Be for dung on the face of the ground,
Consumed by famine and sword.]
And their corpses shall be for food
To the birds of the heaven and beasts of the earth.(710)
Thus saith the Lord: 5
Come not to the house of mourning,
Nor go about to lament,(711)
Because My Peace I have swept
Away from this people.(712)
For them shall none lament, 6_b_
Nor gash nor make themselves bald;
Neither break bread(713) to the mourner,(714) 7
For the dead to console him,
Nor pour him(715) the cup of condolement
For his father or mother.
Come thou not to the house of feasting, 8
To sit with them eating and drinking.
For thus saith the Lord of Hosts,(716) 9
The God of Israel:
Lo, I shall stay from this place,
In your days, to your eyes,
The voices of joy and of gladness,
The voices of bridegroom and bride.
Follows, in 10-13, the moral reason of all this—the people’s leaving of
their God—and the doom of exile.
Heal me O Lord, and I shall be healed, XVII. 14
Save me and saved shall I be.(717)
Lo, there be those, who keep saying to me. 15
“Where is the Word of the Lord?
Pray let it come!”
But I have not pressed ... (?) 16
Nor for evil(718) kept at Thee,
Nor longed for the woeful day,
Thyself dost know.
Whatever came forth from my lips
To Thy face it was.
Be not a (cause of) dismay to me, 17
My Refuge in evil days.
Shamed be my hunters, but shamed not I, 18
Dismayed, but dismayed not I.
Bring Thou upon them the day of disaster
And break them twice over!
XVIII. 18. And they said, Come and let us devise against Jeremiah
devices, for the Law(719) shall not perish from the priest, nor
Counsel from the wise, nor the Word from the prophet. Come let us
smite him with the tongue and pay no heed to any of his words.
Public-domain text, read in full here on John Shaqi.
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