It is very difficult, if not impossible, to give a correct account of the
national and racial movements which, along with the moral conditions in
Judah, called forth Jeremiah’s Oracles of judgment in the years
immediately following his call in 627-626 B.C. But the following facts are
well founded. In or about 625 the Medes were defeated in an attack upon
Assyria and their king Phraortes was killed, but at the same time
Asshurbanipal died, and his weaker successor was compelled to recognize
the virtual independence of Nabopolassar, the Chaldean in Babylon.
Cyaxares (624-585), the son of Phraortes, soon after his succession to his
father—say between 624 and 620—led a second Median assault upon Assyria
and besieged Nineveh, but had to retire because of the onset from the
north of the Scythians, the Ashguzai of the Assyrian monuments, probably
the Ashkenaz or Ashkunza (?) of the Old Testament. And then it was not for
some years that Cyaxares felt himself strong enough by his alliance with
Nabopolassar for a third Median invasion of Assyria which culminated in
the capture and destruction of Nineveh.
The Assyrians appear to have been in touch with the Ashguzai for over a
century and for a shorter time probably in alliance with them; which
alliance was the cause of the Scythian advance to the relief of Nineveh
from its siege by the Medes _circa_ 724-720 (see Winckler _Die
Keilinschriften v. das alte Testament_, 3rd ed., pp. 100 ff.). About the
same time must be dated the Scythian advance through Western Asia to the
borders of Egypt, which Herodotus (I. 103-104, IV. 1) reports. Professor
N. Schmidt (_Enc. Bibl._, art. “Scythians”) supposes that this advance was
due to the same Scythian-Assyrian alliance, in order to preserve the
Assyrian territories from the arms of Psamtik of Egypt, who had since 639
been besieging Ashdod; and he holds that this hypothesis explains the
absence of any record of violence by the Scythians on their southern
campaign, except at Ashkelon. This precarious hypothesis apart, we have
the facts that no Biblical chronicler records any invasion of Judah and
Benjamin by the Scythians, and yet that the early Oracles of Jeremiah,
generally attributed to the alarms which the advance of such barbarian
hordes would excite in Judah, do closely fit the Scythians (with a few
exceptions that may be due to the prophet’s adaptation in 604 of his
earlier Oracles to the new _enemy_ out of the north, the Chaldeans).
Public-domain text, read in full here on John Shaqi.
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