Gilead, 68, 69, 201, 224. Gillies, Rev. J. R., 111, 146, 147, 181, 190, 222, 268, 287, 294, 312, 324, 375. God, man, and the new covenant, 350. Grotius, 7. Hananiah, 251. Hebrew poetry, 33. Heine, 36, 40. Herder, 34. Herodotus, 73, 206, 382. Hilḳiah, 66. Hinnom, 185, 191, 195 (Topheth). Hosea, 4, 44, etc. Hugo, Victor, 167, 230. Isaiah, 4, 85, 266, 279, 319, 351. Ishmael (the fanatic), 307. Jeconiah (Konyahu), 224. Jehoahaz, 164. Jehoiachin, 176 (_see_ Jeconiah). Jehoiakim, 144, 165, 195. Jeremiah, personality, 4; biography, 26; as poet, 31; as prose writer, 40; his youth and his call, 66; range of his mission, 79; prophet to the nations, 79; carrier of the Word of the Lord, 83; charge in visions, 84; in the reign of Josiah, 89; his Oracles, 89; alleged pessimism, 108; Oracles on the Scythians, 110; settlement in Jerusalem, 134; alleged connection with the composition of Deuteronomy, 139; attitude to its ethics and to the written law, and to sacrifices, 143; difficulties as to “the Covenant,” 144; conspiracy against, 146; address rebuking the people, 147; contrasts to the teaching of Deuteronomy, 153; enmity of the priests, 168; prediction of the ruin of the Temple, 168; the Rolls, 178; address prophesying judgment upon Judah, 179; parables, 183; arrest, 191; Oracles on the Edge of Doom, 195; hopeful prophecies, 236; vision of the good and bad figs, 238; Letter to the Exiles, 241; treatment of the ’prophets’ in Jerusalem, 245; removal and restoration of the sacred vessels, 250; controversy with other prophets, 258; his prophesying vindicated by history, 259; arrested and flogged, 275; controversy as to suggested surrender, 276; charged with treason and cast into cistern, 280; rescue by Ebed-melech, 281; appeal by the King, 282; “The Book of Hope,” 286; what befel Jeremiah when the city was taken, 291; carried off in chains to Ramah and there released, 292; prophecies of the physical restoration of Israel and Judah, 302; carried off to Egypt, 310; Oracle concerning the Jews in Egypt, 311; the story of his soul, 317; “the Weeping Prophet,” 318; voice of pain and protest, 318; his irony and scorn, 321; fluid and quick temper, 332; poet’s heart for the beauties of nature and domestic life, 334; no hope of another life, 334; faith in his predestination, 335; sacrifice of self, 341; foreshadowing the sufferings of Christ for men, 349; revelations of God subjective, 352; a God of deeds, 354; Jeremiah’s monotheism, 356; brooding on the wrath of the Lord, 358; the love of God, 361; the Divine power in nature, 365; man and the new covenant, 367; readings of the heart of man, 370; the individual as the direct object of the Divine grace and discipline, 372; the prophecy of the new covenant, 374.