faults and misfortunes; live frugally; bear yourself suavely to all men;
and let study be your main end. All this and more have I set forth in the
books I have named. Trust neither promises nor hopes, for these may be
vain and delusive; and reckon your own only that which you hold in your
hand. Farewell."
From the fact that Cardan took part in an unofficial medical conference in
Paris, that he afterwards superseded Cassanate as the Archbishop of St.
Andrews' physician, and did not find himself with a dozen or so quarrels
on his hands, it may be assumed that he was laudably free from the
jealousy attributed by tradition to his profession. This instance becomes
all the more noteworthy when his natural irascibility, and the character
of the learned controversy of the times comes to be considered. He does
not spare his censure in remarking on the too frequent quarrels of men of
letters,[255] albeit these quarrels must have lent no little gaiety to the
literary world. No one who reads the account of Gian Battista's fate can
doubt the sincerity of Cardan's remorse for that neglect of the boy's
youthful training which helped to bring him to ruin, and the care which he
bestowed upon his grandson Fazio proved that his regret was not of that
sort which exhales itself in empty words. The zeal with which he threw
himself into the struggle for his son's life, and his readiness to strip
himself of his last coin as the fight went on, show that he was capable of
warm-hearted affection, and afraid of no sacrifice in the cause of duty.
Public-domain text, read in full here on John Shaqi.
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