And when he parted from what had been and which had ceased to be, not like the bush dogs did he whimper and run. Instead, he trotted along the path at a regular and dignified pace. When he emerged upon the main path, he found it deserted. The last refugee had passed. The path, always travelled from daylight to dark, and which he had so recently seen glutted with humans, now in its emptiness affected him profoundly with the impression of the endingness of all things in a perishing world. So it was that he did not sit down under the banyan tree, but trotted along at the far rear of the tribe. With his nose he read the narrative of the flight. Only once did he encounter what advertised its terror. It was an entire group annihilated by a shell. There were: an old man of fifty, with a crutch because of the leg which had been slashed off by a shark when he was a young boy; a dead Mary with a dead babe at her breast and a dead child of three clutching her hand; and two dead pigs, huge and fat, which the woman had been herding to safety. And Jerry's nose told him of how the stream of the fugitives had split and flooded past on each side and flowed together again beyond. Incidents of the flight he did encounter: a part-chewed joint of sugar-cane some child had dropped; a clay pipe, the stem short from successive breakages; a single feather from some young man's hair, and a calabash, full of cooked yams and sweet potatoes, deposited carefully beside the trail by some Mary for whom its weight had proved too great. The shell-fire ceased as Jerry trotted along; next he heard the rifle- fire from the landing-party, as it shot down the domestic pigs on Somo's streets. He did not hear, however, the chopping down of the coconut trees, any more than did he ever return to behold what damage the axes had wrought. For right here occurred with Jerry a wonderful thing that thinkers of the world have not explained. He manifested in his dog's brain the free agency of life, by which all the generations of metaphysicians have postulated God, and by which all the deterministic philosophers have been led by the nose despite their clear denouncement of it as sheer illusion. What Jerry did he did. He did not know how or why he did it any more than does the philosopher know how or why he decides on mush and cream for breakfast instead of two soft-boiled eggs. What Jerry did was to yield in action to a brain impulse to do, not what seemed the easier and more usual thing, but to do what seemed the harder and more unusual thing. Since it is easier to endure the known than to fly to the unknown; since both misery and fear love company; the apparent easiest thing for Jerry to have done would have been to follow the tribe of Somo into its fastnesses. Yet what Jerry did was to diverge from the line of retreat and to start northward, across the bounds of Somo, and continue northward into a strange land of the unknown.