Jerusalem Explored, Volume 1—Text: Being a Description of the Ancient and Modern City, with Numerous Illustrations Consisting of Views, Ground Plans and SectionsPierotti, Ermete
History
Jerusalem Explored, Volume 1—Text: Being a Description of the Ancient and Modern City, with Numerous Illustrations Consisting of Views, Ground Plans and Sections
Pierotti, Ermete
Jerusalem -- Antiquities; Jerusalem -- Description and travel
Let us now resume the history of the Sepulchre. Chosroes II., king of
Persia, A.D. 614, completely destroyed the magnificent buildings erected
by Constantine, took captive the Patriarch, and carried off the wood of
the Cross (kept as a relic at Calvary); but through the intercession of
the conqueror's wife, a Christian and sister of Maurice, Emperor of the
East, the faithful were allowed to rebuild the holy places. A monk,
named Modestus, successor of the Patriarch Zacharias, was enabled, by
the assistance of the Emperor Heraclius and John the Almsgiver,
Patriarch of Alexandria, to erect again four churches in less than
fifteen years; but they were much inferior to the originals. During this
period Heraclius conquered the Persians, recovered the Cross, and
replaced it in Calvary with his own hands. More than one description of
the sanctuaries built by Modestus has come down to us; the most
interesting is that of Arculf, who visited them; they were called the
Church of the Resurrection, the Church of Calvary, the Church of the
Invention of the Cross, and the Church of the Virgin[392]. These were
respected by the Khalif Omar, A.D. 636, but, according to the Mohammedan
chronicles, the conqueror took possession of the columns and other
marble ornaments which were lying about in the ruins of Constantine's
magnificent buildings, and ordered them to be worked into his new mosque
_es-Sakharah_. He granted freedom of worship to the Christians, and his
example was followed, if not surpassed, by Harûn er-Rashîd alone (A.D.
786-809), after whose death they suffered many persecutions; and their
churches, especially that of the Resurrection, were plundered and
greatly injured. The dome of that church was repaired by the Patriarch
Thomas, in the reign of El-Mamûn, with timber brought from Cyprus[393].
Hakem Biamr-Illah, Fatimite Sovereign of Egypt and Syria, ascended the
throne A.D. 996, and began an incessant persecution against the
Christians. In the year 1010 he ordered the total destruction of the
churches of Jerusalem. His barbarous decree was executed, and all the
buildings erected by the Patriarch Modestus were ravaged and burnt[394].
A second time the persecution was arrested by a woman, Mary, the mother
of Hakem, who obtained permission to rebuild the churches in the same
year that they were destroyed. The work was commenced, but proceeded
slowly for the want of funds; for when Daker or Daber, successor of
Hakem (through the influence of Romanus Argirius), ordered that the
injuries done to Jerusalem should be repaired, and that the wall should
be restored by the inhabitants at their own expense; and assigned one
quarter of the expense to be borne by the Christians, they were so
heavily burdened by this additional demand, that the works at the
churches were interrupted. It was not till A.D. 1048 that, with the help
afforded by Constantine Monomachus, the sanctuaries were completed
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