Jerusalem Explored, Volume 1—Text: Being a Description of the Ancient and Modern City, with Numerous Illustrations Consisting of Views, Ground Plans and SectionsPierotti, Ermete
History
Jerusalem Explored, Volume 1—Text: Being a Description of the Ancient and Modern City, with Numerous Illustrations Consisting of Views, Ground Plans and Sections
Pierotti, Ermete
Jerusalem -- Antiquities; Jerusalem -- Description and travel
It might be termed a
sarcophagus open on one side, or a small grotto with the opening to the
south; the lower edge of the bed was three palms above the ground. The
rock was red veined with white, and still bore the marks of the tools by
which it had been hewn out." From the numerous notices of it during the
twelfth and thirteenth centuries, I select that of Willibrand of
Oldenburg[414]. "The rock ... which, still uninjured, and cased with
marble, is exposed in three places to the touch and kisses of pilgrims."
It was visited during the fifteenth century by Breydenbach, who writes
as follows[415]: "The cave, in which is the Lord's Sepulchre, is wholly
cased with marble on the outside, but inside is the native rock, just as
it was at the time of the burial." In the beginning of the present
century it was seen by Abbé Mariti, before the fire of 1808; his
account[416] agrees with those just quoted, and confirms the testimony
given me by eye-witnesses.
It seems then impossible to deny that the Tomb of Christ still exists
upon the traditionary site, and that it in all respects resembles one of
those sepulchral chambers, hewn in the rock, which can be seen at the
present day in the neighbourhood of Jerusalem[417]; in which the corpse
is extended upon a shelf, under an arched niche, excavated in one of the
side walls of the tomb, some little distance above the ground. The arch
above the shelf is indeed no longer to be seen, because it has been
destroyed, perhaps during Hakem's reign: but the two side walls, which
supported it at the head and foot of the shelf, still remain, and,
encased with white marble, form the altar at which the Priests celebrate
mass. It would be more satisfactory to the incredulous if this covering
were removed, but if this were done the rock itself would not long
remain. Each traveller and pilgrim would practise every possible device
in order to obtain a fragment as a relic; and it would be a hard matter
to persuade the Eastern pilgrims, and above all others, the Americans,
to keep their hands off it.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account