Jerusalem Explored, Volume 1—Text: Being a Description of the Ancient and Modern City, with Numerous Illustrations Consisting of Views, Ground Plans and SectionsPierotti, Ermete
History
Jerusalem Explored, Volume 1—Text: Being a Description of the Ancient and Modern City, with Numerous Illustrations Consisting of Views, Ground Plans and Sections
Pierotti, Ermete
Jerusalem -- Antiquities; Jerusalem -- Description and travel
the House of the Prince is a Coptic convent, built upon a part of the
land formerly occupied by the Canons of the Holy Sepulchre; its chapel
is worth a visit; it is of the twelfth century, and no doubt was
originally either the refectory or the dormitory of the ecclesiastics.
From the interior of this convent the open court in front of the Church
of the Resurrection can be reached, by passing through a chapel at its
north-west corner.
Returning through the entrance gate into the street (which I call
Prince's Street) we come to the so-called cistern of S. Helena, on the
left hand. We enter a chamber serving as a refuge to some poor
Abyssinian families; the inner walls are ancient, together with the
small doorway on the north, by which we begin to descend a dark and most
ruinous staircase, that 'craves wary walking;' however, after going down
thirty very awkward steps, we enter the vault, and the staircase at once
becomes perfectly regular, so much so as to appear more like the way
into a comfortable house than into a cistern; for each step is 5 feet
long, 1-1/2 wide, and about 8 inches deep. The staircase (including its
vaulted roof) and the whole reservoir are excavated in the rock. The
latter is about 86 feet long, 72 wide, and 52 high. I was able to
examine it thoroughly in September, 1858, when it was dry. Holes are
made in the vaulted roof and walls, through which it is supplied by
rain-water from the terrace-roofs of the neighbouring houses and from
the street to the north. This I ascertained by descending into it during
a time of heavy rain. There are some small openings on the south-east to
carry off superfluous water. The construction of this is attributed to
S. Helena (like everything else in Palestine); but its magnitude induces
me to consider it Jewish work of an earlier period. Besides, what motive
could she have had for making it? It could not be for want of a
reservoir; there were plenty of them at Jerusalem then as now; and it is
not likely that she would have wasted money to no purpose, when there
were so many works of benevolence and greater utility, on which she knew
well how to spend it.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account