Jerusalem Explored, Volume 1—Text: Being a Description of the Ancient and Modern City, with Numerous Illustrations Consisting of Views, Ground Plans and SectionsPierotti, Ermete
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Jerusalem Explored, Volume 1—Text: Being a Description of the Ancient and Modern City, with Numerous Illustrations Consisting of Views, Ground Plans and Sections
Pierotti, Ermete
Jerusalem -- Antiquities; Jerusalem -- Description and travel
Keeping along the street which turns to the north we reach the Syrian
convent, in which is a church said to stand upon the site of the House
of S. Mark, whither S. Peter went on his release from prison[521]. Here
a font is shewn, which is asserted to be the one used for the Virgin
Mary. Besides this there is nothing else remarkable within. It is really
surprising how the Christians at Jerusalem have preserved all the
traditions of the most ordinary localities, and been able to discover
the exact spots after all the changes and injuries the city has
undergone! Behind the English church and near the English hospital is
the small Church of S. James the Less; its plan is an oblong of 32 feet
by 19. The choir, with a cornice running round it on the inside, is
still to be seen. It is said to occupy the site of the ancient House of
S. James.
The English church was built in 1841. It is a cruciform Gothic building,
which style (in my opinion) is altogether out of place in Jerusalem. The
interior is not remarkable. The services are performed with propriety,
and it is the only church free from the insect-plagues of Jerusalem,
and in which the visitor can pray undisturbed by noise or laughter;
because the number of worshippers is small, and the Eastern Christians
are not attracted there by any pomp or ceremony. I may venture to add,
that perhaps this latter circumstance is the reason why the number of
proselytes does not increase in proportion to the benevolent exertions
of the Jews' Society. Both its members, and the zealous missionaries who
from time to time sojourn in the country, should not be ignorant of the
nature of the spirit with which they daily have to deal in the East, and
should know that the greatest obstacle to their success is the severe
form of their religion. The Oriental dislikes reading, and is averse to
hearing sermons, which he either does not understand or is wearied by.
He is more gained over by the eye than by the ear, and is with
difficulty persuaded that a priest in a black gown or plain white
surplice can be as important a person as one of his 'Papas,' who wears a
magnificent vestment in the church, shouts and chants loudly, and makes
a thousand signs of the cross, and as many genuflexions. More ceremony
and a more elaborate ritual would contribute greatly to the success of
the English missionaries, whose excellent organization and conduct
deserves all praise.
Public-domain text, read in full here on John Shaqi.
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