Jerusalem Explored, Volume 1—Text: Being a Description of the Ancient and Modern City, with Numerous Illustrations Consisting of Views, Ground Plans and SectionsPierotti, Ermete
History
Jerusalem Explored, Volume 1—Text: Being a Description of the Ancient and Modern City, with Numerous Illustrations Consisting of Views, Ground Plans and Sections
Pierotti, Ermete
Jerusalem -- Antiquities; Jerusalem -- Description and travel
Let us now proceed to examine the Tomb of Absalom, the most elegant and
magnificent of those in the neighbourhood of the city. It is a cubical
monolith, each side being about 20-1/2 feet. The tapering columns of the
lower part support a Doric entablature, consisting of an architrave, a
fillet, and a frieze ornamented with triglyphs (with guttæ) and pateræ
on the metopes, above is an Egyptian cornice. All this lower part is
hewn out of the solid rock; the rest is masonry[602]. The total height
of the monument is 52-1/4 feet, and that of the monolith about 20 feet.
These measurements are only approximate, owing to the quantity of small
stones, which have raised the general level of the ground, and are
difficult to clear away. On the east side is the opening through which
the corpses were introduced[603]. It is very small, and was in all
probability formerly closed by a stone in the manner usual with the
Jews; but I have not been able to determine this point, because the
monument is almost buried on that side, and I was reluctant to encounter
the expense of removing the earth, and the vexations to be undergone in
obtaining the permission. There is a breach in each face of the cube. I
entered by that on the north, and found myself in a small chamber, 8
feet square, containing many stones that have been thrown in from
without. In the northern wall is a sepulchral niche, and another in the
western. In the southern is the opening to a staircase, which would no
doubt have led me, had I been able to enter it, to the Tomb of
Jehoshaphat. The heaps of small stones, round about the outside of the
monument, increase daily, because the Jews, Christians, and Mohammedans,
who pass by, hurl a stone at it to mark their abhorrence of David's
rebel son. This custom has prevailed for a long time; for Surius[604]
relates that it was in force in his days, and that every one on throwing
his stone cried out, "At the villain, at the barbarian, at the murderer,
who made war against his father!" I believe that the origin of this was,
as we are told in the Bible[605] and Josephus[606], that the servants of
Joab took the body of Absalom down from the tree, and casting it into a
deep dark crevice, covered it up with so great a heap of stones, that
they formed a kind of sepulchral mound. This took place in the wood of
Ephraim, on the other side of Jordan[607]; it is therefore evident that
Absalom was not buried in the present monument. The monolithic portion
may indeed date from his time, but the upper story is much later; for we
read[608], "Now Absalom in his life-time had taken and reared up for
himself a pillar, which is in the King's dale: for he said, I have no
son to keep my name in remembrance: and he called the pillar after his
own name: and it is called unto this day Absalom's place." There can be
no doubt that this part of the Kidron valley was called the 'King's
dale,' because we find the 'King's garden[609]' here, which establishes
this point.
Public-domain text, read in full here on John Shaqi.
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