Jerusalem Explored, Volume 1—Text: Being a Description of the Ancient and Modern City, with Numerous Illustrations Consisting of Views, Ground Plans and SectionsPierotti, Ermete
History
Jerusalem Explored, Volume 1—Text: Being a Description of the Ancient and Modern City, with Numerous Illustrations Consisting of Views, Ground Plans and Sections
Pierotti, Ermete
Jerusalem -- Antiquities; Jerusalem -- Description and travel
In the field is a great subterranean chamber, excavated in the rock,
enclosed by a wall supporting a vaulted roof, and pierced by holes,
through which the corpses were let down. In the lower part of the west
side is an aperture formed in the rock, perhaps to admit servants to
gather together the ashes after the corpses were consumed; but of these
no traces can now be found. In the interior on the south side is a great
pier made out of the rock, and strengthened with masonry, which divides
the chamber into two on that side. Nicephorus Callistus attributes this
monument to S. Helena[742]. After examining the walls I have come to the
conclusion that they are of two periods, the first that of S. Helena,
to which I refer the inside wall, especially in the lower parts; and the
second that of the Crusades, which is the date of the part above ground
and the vaulting. At that time the Hospitalers interred here those who
died in the Hospital, as we learn from the following passage: "On the
left hand the valley had a charnel-house called Chaudemar. Therein they
cast the pilgrims who died in the Hospital at Jerusalem. This piece of
land, where the charnel-house lay, was bought with the money for which
Judas sold the dear Jesus Christ, as saith the Evangelist[743]." A
church also stood on this spot, as is shewn by a document entitled,
"Archives of the Hospitalers in the year 1143," in which we find, "I
William, by the Grace of God, Patriarch of Holy Jerusalem ... proclaim
that I have granted for ever to the Hospital which is in Jerusalem, a
certain church, situated in the field called _Achel-demach_, where the
bodies of strangers are buried; together with all the land, divided by
the ancient Syrians in our presence." No trace now remains of this
church, but it was probably built over the vault, and was only a
consecrated room to be used as a mortuary-chapel. Popular superstition
attributes to the soil of Aceldama the property of consuming the corpses
buried there in twenty-four hours; for which reason it was carried away
to be used in Christian burial-places. S. Helena transported 270
ship-loads to Rome. The Pisan Crusaders on their return from Syria
brought back a great quantity of it, which was deposited on their Campo
Santo, A.D. 1218. I was anxious to test the truth of the belief, and so
buried at a depth of four feet the body, not indeed of a human being,
but of a lamb. After eight days I disinterred it, and unfortunately for
my sense of smell, found that although I had carefully selected a piece
of natural ground free from rubbish, the experiment was unsuccessful; I
am therefore driven to conclude that the soil has lost its former
virtue. I also filled a box with the soil, and placed therein birds,
small quadrupeds, and reptiles; but in all cases the flesh was consumed
slowly. I also planted flowers in some of it, at my own house, and found
that they flourished perfectly.
Public-domain text, read in full here on John Shaqi.
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