Jerusalem Explored, Volume 1—Text: Being a Description of the Ancient and Modern City, with Numerous Illustrations Consisting of Views, Ground Plans and SectionsPierotti, Ermete
History
Jerusalem Explored, Volume 1—Text: Being a Description of the Ancient and Modern City, with Numerous Illustrations Consisting of Views, Ground Plans and Sections
Pierotti, Ermete
Jerusalem -- Antiquities; Jerusalem -- Description and travel
and where the cock crew! In the interior of the convent the Armenian
Patriarchs and Bishops are buried. I must not forget to observe that a
great number of stones are to be seen in the outer wall and on the
ground, which have been used in monuments; on them are some ancient
Armenian inscriptions. This is an easy way of employing tombstones, when
they lie too close on the ground of a cemetery.
Before entering the city we descend the eastern slope of Sion by a
foot-path leading to Siloam, and arrive at a small cave, surrounded by
some ruins, which are the remains of the Church of S. Peter at the
Cock-crow, destroyed since the thirteenth century. Tradition reports
that S. Peter retired to this spot to lament his sin after denying his
Redeemer. The church was standing in the ninth century; for Bernard the
Wise writes: "Towards the east is a church in honour of S. Peter, on the
spot where he denied his Lord[790]." John of Würtzburg informs us that
it belonged to the Greeks in the twelfth century. We read in La Citez de
Jherusalem[791]: "There was a church called S. Peter at the Cock-crow.
In this church was a deep ditch, wherein S. Peter hid himself when he
had denied Jesus Christ, and there he heard the cock crow, and bewailed
his sin." We read also in Edrisi[792]: "From the Sion Gate the road
descends into a ravine called the Valley of Hell, at the end of which is
a church in honour of S. Peter." A few yards to the east of this is a
small Jewish cemetery, now abandoned. Turning back northward from this,
we reach the road which, passing along under the city-wall, leads to the
Sion Gate.
On entering this we see by the side of the wall to the east some poor
dwellings, built on a level plot of ground, composed of stones and clay.
These are the abodes of the lepers of Jerusalem, where these unhappy
beings live until released by death from their misery. They are called
by the Arabs _Beiût el-Masakîm_ (Houses of the Unfortunate), and are
occupied by men, women, and children. Most of them are Mohammedans, but
there are some Christians among them. This leprosy is not white, like
that described in the Bible[793], but is the kind called Elephantiasis.
The skin of the afflicted persons assumes a violet or reddish-grey tint,
and tumours are formed in it, which turn into ulcers of the most
horrible appearance; little by little the extremities of the limbs drop
off, leaving only shapeless stumps behind; the roof of the palate
becomes inflamed and then ulcerates, so that the voice grows harsh, and
at last guttural; and the face and limbs are swollen. This terrible
calamity, which refuses to yield to the efforts of science, is not
contagious, but hereditary. The lepers are not, however, so poor as they
are usually supposed to be. We will not dwell further upon this
miserable sight, but will continue our observations in another chapter.
FOOTNOTES:
[532] Plate XVII.
[533] Plate XLIX.
[534] Early Travels, Bohn's Ant. Lib. pp. 4, 19.
[535] Joel iii. 2.
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