Jerusalem Explored, Volume 1—Text: Being a Description of the Ancient and Modern City, with Numerous Illustrations Consisting of Views, Ground Plans and SectionsPierotti, Ermete
History
Jerusalem Explored, Volume 1—Text: Being a Description of the Ancient and Modern City, with Numerous Illustrations Consisting of Views, Ground Plans and Sections
Pierotti, Ermete
Jerusalem -- Antiquities; Jerusalem -- Description and travel
When the Greeks purchased the convent from the Georgians it was wholly
in ruins; now, however, it is one of the finest establishments in
Palestine. Though rather an irregular building, it stands in a great
measure on the ancient site. In it are the schools where poor youths of
the Greek faith are maintained without charge, together with a library,
and a fine apartment for the use of the Patriarch when he visits the
place. The church[858] deserves a visit. Four large piers, from which
spring pointed arches, divide it into a nave with two side aisles. It is
also adorned with a pointed dome. The walls are decorated with ancient
frescoes, and on these are Georgian inscriptions shewing that the church
and convent were restored two hundred years ago. In the apses are
curious pictures representing the whole history of the sacred tree; the
hole, in which it is said to have grown, is exhibited behind the great
altar. Michael Glycas reports in his annals[859] the tradition from
which the name of the church is derived. Though it is a thorough Arab
story, I relate it, as it explains the pictures. "When Abraham became
aware of the sin which Lot had committed when overcome by wine, he
ordered him to go to the banks of the river Nile in Egypt, and bring
thence three boughs of different trees, in the expectation that he would
be devoured on the journey by the wild beasts, and would thus expiate
his crime. Lot, guided by heaven, accomplished the dangerous task, and
returned unhurt with the three boughs, one of cypress, another of pine,
and the third of cedar. Abraham not being contented with this, ascended
this hill and planted the three boughs in the form of a triangle,
ordering Lot to fetch water for them every day from the Jordan, a
distance of twenty-four miles." (This is the distance of the river from
the convent.) "Lot obeyed this command also, and after three months the
boughs united and budded, but their roots were always separated one from
the other. Therefore Abraham prophesied that by means of their wood
sinful men were one day to be redeemed. In the days of Solomon the tree
had grown to a great size, and was cut down by that King to be used in
building the Temple. But by the decree of Heaven its trunk remained
forgotten till the Saviour's Passion, when the Jews used it to make the
Cross. The hill, on which Abraham is said to have planted the three
boughs, is to the south-west of the convent, and is still called by the
Arabs 'The place of the boughs.'" Heraclius is said to have stayed in
this convent on his return from his expedition against the Persians to
recover the Holy Cross.
Public-domain text, read in full here on John Shaqi.
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