Jerusalem Explored, Volume 1—Text: Being a Description of the Ancient and Modern City, with Numerous Illustrations Consisting of Views, Ground Plans and SectionsPierotti, Ermete
History
Jerusalem Explored, Volume 1—Text: Being a Description of the Ancient and Modern City, with Numerous Illustrations Consisting of Views, Ground Plans and Sections
Pierotti, Ermete
Jerusalem -- Antiquities; Jerusalem -- Description and travel
Quitting the Jaffa Gate we take the direct road to Etham, passing the
Tomb of Rachel, and leaving Bethlehem on the left; it is a ride of two
hours and a half. Here is an old castle[862], called by the Arabs _Kalat
el-Burak_ (Castle of the Lightning), of which the outer walls, with
battlements, remain perfect; but the interior is all in ruins, and only
serves to harbour swarms of bees. History does not tell us when or by
whom it was built, but from its architecture and masonry it must
evidently be assigned to the twelfth or thirteenth century; the design
being, no doubt, to accommodate a small garrison in order to secure the
waters. It is not improbable that the Crusaders erected it to prevent
the hostile tribes from cutting off the water-supply from Jerusalem,
which would have been liable to this deprivation without such a
precaution. To the south are the three reservoirs, situated in the
middle of the Etham Valley, which slopes steeply down from west to east.
These are filled by the rain-water drained from the slopes of the
mountains on each side, and by an abundant supply from a spring on the
west of the castle, in a straight line along the direction of its north
side, at a distance of about 450 yards. I mention this, because its
rudely circular opening, like the mouth of a cistern, is hidden in a
field under a mass of stones thickly covered with creeping plants, and
so is sometimes not easily found without a guide. Possibly this spring
is mentioned in the Song of Solomon[863], in the words, "A garden
enclosed is my sister, my spouse, a spring shut up, a fountain sealed;"
hence it is now called 'fons signatus' by the Christians, and _Ras
el-Ain_ (Head of the Fountain), and also _Ain Saleh_ by the Arabs. Let
us examine its interior by descending an inconvenient shaft, like those
in cisterns; looking well where we set our feet, lest we come to the
bottom in a single step, a depth of about 12 feet only, but a rough
fall. On arriving below, we crawl a short distance, and then find
ourselves in a rectangular chamber 18 feet long from north to south, 10
wide, and 20 high. The lower parts of the walls are formed of the great
blocks characteristic of the era of Solomon; the upper contain some with
rustic work in low relief, which diminishes towards the top of the
vault, where the stones are dressed smooth and flat. Hence I consider
that the chamber has been restored at different periods; an opinion
confirmed by the barrel-vault formed of long oblong stones, skilfully
laid with mortar. In the middle of the west wall is an opening leading
into a narrow cave, at the western extremity of which a limpid, cool,
and abundant spring issues from a natural channel in the rock, which
cannot be followed up by reason of its narrowness and the breaks in its
level. Where the water runs along the floor, we observe the remains of
an ancient canal formed of hard cement, which still exhibits some
fragments of earthenware pipes about ten inches in diameter. In the
Public-domain text, read in full here on John Shaqi.
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