Jerusalem Explored, Volume 1—Text: Being a Description of the Ancient and Modern City, with Numerous Illustrations Consisting of Views, Ground Plans and SectionsPierotti, Ermete
History
Jerusalem Explored, Volume 1—Text: Being a Description of the Ancient and Modern City, with Numerous Illustrations Consisting of Views, Ground Plans and Sections
Pierotti, Ermete
Jerusalem -- Antiquities; Jerusalem -- Description and travel
In the previous chapters I have put forward the results of my researches
upon the topography, antiquities, and principal edifices of Jerusalem. I
now proceed to give a general idea of those things which a person
intending to reside there, or even to visit it, would wish to know; and
I commence by giving some information which may be useful to the
traveller. Jaffa is the seaport at which most persons, who intend to
visit Jerusalem, land. The distance between the two places is about
28-1/2 miles. The mournful aspect of the former city generally drives
away visitors after they have made a short stay and hastily traversed a
few filthy streets; but those who wish to spend a longer time and
carefully examine the antiquities of the place, or repose after their
voyage, will find two tolerably comfortable hotels. Besides these, the
Latin convent of the Franciscans entertains gratuitously all who apply
without regard to their religious opinions. Nor do the Greeks and
Armenians refuse to receive strangers, though they are established
especially for the members of their own communities. An inn or the Latin
convent is most convenient for a European. Consular agents of different
nations reside in the town, and shew the greatest courtesy and attention
to travellers; and through their dragomans or _cavas_ (consular guards),
or through the servants of the convent, one can obtain horses without
fear of being cheated. A three hours' ride along an excellent road takes
the traveller to Ramleh, a town without any inns; but where he can pass
the night in either the Latin, Greek, or Armenian convents, and on the
morrow pursue his course with the same horse to Jerusalem, where he will
arrive after a journey of eight or nine hours. I do not mention the
price of the bridle, saddle, and other necessaries of the journey, as
these vary with time and circumstances.
Public-domain text, read in full here on John Shaqi.
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