Jerusalem Explored, Volume 1—Text: Being a Description of the Ancient and Modern City, with Numerous Illustrations Consisting of Views, Ground Plans and SectionsPierotti, Ermete
History
Jerusalem Explored, Volume 1—Text: Being a Description of the Ancient and Modern City, with Numerous Illustrations Consisting of Views, Ground Plans and Sections
Pierotti, Ermete
Jerusalem -- Antiquities; Jerusalem -- Description and travel
No part of the population furnishes so many subjects for reflexion as
the Jews, who dwell in the land of their fathers, without seeking to
imitate their example. A remnant of their nation, they stay in their
ancient capital, to pray, to weep, and to die, in the land that should
be their own. The greater part live without working, upon the gifts sent
by their industrious brethren in Europe and the East. From this
circumstance it will be easily understood how it is that misery and
indigence prevail among them, because they depend not on labour but on
alms, which diminish year by year, on account of the increasing numbers
who flock to Jerusalem to share them. When these supplies are
distributed slowly, or are scanty, they begin to murmur, and utter the
most unreasonable and shameless complaints against their benefactors.
The sole source of revenue of the Jewish community is the almsbox; and
when its contents diminish, the different congregations assemble and
choose persons, who are provided with papers from the Rabbis,
countersigned by the Consuls, and start as collectors, returning after
long journeys with the fruits of their wanderings. The alms thus
obtained are carelessly and thriftlessly distributed, and not applied to
any useful purpose, consequently these collections are constantly
repeated. Nor are they fairly divided; the truly poor, the sick, the
widows and the orphans, too weak to complain or resist, are often
neglected and defrauded; they cannot write, and therefore are not
feared; but those who can cry aloud and make their discontent heard, who
can give trouble or annoyance by complaints and intrigues, are attended
to and served. Those too who are appointed to distribute the alms are
utterly unfit for the duty, giving no heed and making no endeavours to
qualify themselves for it, since they are neither able nor willing to
make the best of the means committed to them, and secure its being
bestowed on deserving objects. In a word, the Jews at Jerusalem are
unfortunate in those who manage their affairs, for they are men who
neglect good advice, who are servile flatterers when they hope to gain,
and discontented grumblers when they get nothing. Hence it is their own
fault that the Jews are degraded and miserable, because they do not
attempt to repress the abuses that prevail. If the constant arrival of
idle paupers was prevented, the funds would be sufficient for those who
really want. Again, most of those who come are aged men, and unable to
resist the demands of certain Arabs, who term themselves their
protectors. If only the Jews would act with energy against their
oppressors, the Government would attend to them; but, rather than claim
their rights, they submit to those who rob them of their scanty alms.
Formerly they were also oppressed by the Government, which was enough to
account for their unfortunate condition; but since 1855 they have had no
ground of complaint on this score, for Kiamil Pasha and Surraya Pasha
Public-domain text, read in full here on John Shaqi.
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