Jerusalem, the City of Herod and SaladinBesant, Walter
History
Jerusalem, the City of Herod and Saladin
Besant, Walter
Jerusalem -- Description and travel; Jerusalem -- History
Walter started first. Marching down the banks of the Rhine, he
experienced no difficulties with the Germans. These, slow to follow
the example of the fiery French, and, moreover, not yet stimulated
by the preaching of a Peter, still sympathised with the object of
the army, which they doubtless thought was but a larger and a
fiercer band of pilgrims, like many that had gone before, and
assisted those who were too poor to buy provisions, to the best of
their power. Passing, therefore, safely through Germany, the
disorderly host, among whom all sorts of iniquities were already
rife, entered Hungary. The Hungarians, by this time christianised,
had yet no kind of enthusiasm for the objects of the Crusaders or
desire to aid them; but their King, Coloman, gave them guides
through his vast marshes and across his rivers, and permitted them
to purchase what they wanted at the public market-places; and by
great fortune no accident happened to them, save the beating of a
few laggards after the crossing of the river Maros. Judging it idle
to avenge an insult which it cost little to endure, Walter pushed on
till he reached Belgrade, the frontier town of the Bulgarians. These
were even a ruder people than the Hungarian Christians; they refused
to recognise the Crusaders as their brethren: subjects of the Greek
crown, they refused any submission but that which was extorted by
arms, and living in the midst of inaccessible forests, they
preserved a wild and savage independence which made them the terror
of the pilgrims, whom they maltreated, and the Greeks, who tried to
reduce them to submission.
Here the first troubles began. The Governor of Belgrade refusing
them permission to buy provisions, the army found themselves reduced
to the greatest straits for want of food; and seeing no other way
for help, they left the camp and dispersed about the country,
driving in the cattle, and laying hands on everything they could
find. The Bulgarians armed in haste, and slaughtered vast numbers of
the marauders, burning alive a hundred and forty who had taken
refuge in a chapel. Walter broke up his camp in haste, and pressing
on, left those to their own fate who refused to obey his order to
follow. What that fate was may easily be surmised. With diminished
forces, starving and dejected, he pushed on through the forests till
he found himself before Nissa, when the governor, taking pity on the
destitute condition of the pilgrims, gave them food, clothes, and
arms. These misfortunes fell upon them, it will be observed, in
Christian lands, and long before they saw the Saracens. Thence the
humbled Crusaders, seeing in these disasters a just punishment for
their sins—they were at least always ready to repent—proceeded, with
no other enemy than famine, through Philippopolis and Adrianople to
Constantinople itself. Here the emperor, Alexis Comnenus, gave them
permission to encamp outside the town, to buy and sell, and to wait
for the arrival of Peter and the second army.
Public-domain text, read in full here on John Shaqi.
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