Jerusalem, the City of Herod and SaladinBesant, Walter
History
Jerusalem, the City of Herod and Saladin
Besant, Walter
Jerusalem -- Description and travel; Jerusalem -- History
Robert of Flanders seems to have been a fighting man pure and
simple—by the Saracens called “St. George,” and by his own side the
“Sword and Lance of the Christians.” He, no more fighting remaining
to be done, returned quietly to his own states, with the comfortable
conviction that he had atoned for his former sins by his conduct in
the Holy War. He enjoyed ten years more fighting at home, and then
got drowned in the River Marne; an honest single-minded knight, who
found himself in perfect accord with the spirit of his age.
With these principal barons and chiefs were a crowd of poorer
princes, each with his train of knights and men-at-arms. The money
for the necessary equipments had been raised in various ways: some
had sold their lands, others their seigneurial rights; some had
pawned their states; while one or two, despising these direct and
obvious means of raising funds, had found a royal road to money by
pillaging the villages and towns around them.
It was not till eight months after the Council of Clermont[49] that
Godfrey’s army, consisting of ten thousand knights and eighty
thousand foot, was able to begin its march. Fortunately, a good
harvest had just been gathered in, and food of all kinds was
abundant and cheap. The army, moreover, was well-disciplined, and no
excesses were committed on its way through Germany. It followed
pretty nearly the same line as that taken by Walter and Peter, and
must have been troubled along the whole route by news of the
extravagances and disasters of those who had preceded them. Arriving
on the frontiers of Hungary, Godfrey sent deputies to King Coloman,
asking permission to march peaceably, buying whatever he had need
of, through his dominions. Hostages, consisting of his brother
Baldwin and his family, were given for the good behaviour of the
troops, and permission was granted; the King of Hungary following
close on the track of the army, in case any breach of faith should
be attempted. But none took place, and at Semlin, when the last
Crusader had crossed the river into Bulgarian territory, King
Coloman personally, and with many expressions of friendship and
goodwill, delivered over the hostages, and parted. Getting through
the land of the Bulgarians as quickly as might be, Godfrey pushed on
as far as Philippopolis. There he learned that Count Hugh, who had
been shipwrecked, sailing in advance of his army, on the shores of
Epirus, was held a prisoner by Alexis Comnenus, very probably as a
sort of hostage for the good behaviour of the very host whose help
he had implored. Godfrey sent imperatively to demand the release of
the Count, and being put off with an evasive reply, gave his troops
liberty to ravage and plunder along the road—a privilege which they
fully appreciated. This practical kind of reply convinced Alexis
that the barbarians were not, at least, awed by the greatness of his
fame. He hastened to give way, and assured Godfrey that his prisoner
Public-domain text, read in full here on John Shaqi.
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