Jerusalem, the City of Herod and SaladinBesant, Walter
History
Jerusalem, the City of Herod and Saladin
Besant, Walter
Jerusalem -- Description and travel; Jerusalem -- History
At the time of his election, Godfrey was in the fulness of his
strength and vigour, about forty years of age. He was tall, but not
above the stature of ordinarily tall men; his countenance was
handsome and attractive; and his beard and hair were a reddish
brown. In manners he was courteous, and in living, simple and
unostentatious. The first king of Christian Jerusalem, the only one
of all the Crusaders whose life was pure, whose motives were
disinterested, whose end and aim was the glory of God, was also the
only king who came near the standard set up by Robert of Flanders,
as one who should be foremost in virtue as well as in arms. The
kingdom over which he ruled was a kingdom without frontiers, save
those which the sword had made. Right and left of the path of the
Crusaders, between Cæsarea and Jerusalem, the Saracens had fallen
back in terror of the advancing army. The space left free was all
that Godfrey could call his own. To the north, Bohemond held
Antioch, Baldwin, Edessa, and Tancred was soon to occupy Galilee.
Egypt threatened in the south, wild Bedawín in the east, and on the
north and north-west were gathering, disorganized as yet, but soon
to assume the form of armies, the fanatic Mohammedans, maddened by
their loss. It must be remembered that during the whole eighty years
of its existence the kingdom of Jerusalem was never for one single
moment free from war and war’s alarms.
At this time the joy of the soldiers was increased by the
announcement made by a Christian inhabitant of Jerusalem that he had
buried in the city, before the Crusaders came, a cross which
contained a piece of the True Cross. This relic was dug up after a
solemn procession, and borne in state to the Church of the Holy
Sepulchre, where it was intrusted to the care of Arnold, who had
been appointed to act in the place of the patriarch. The appetite
for relics had grown _en mangeant_. Besides the holy lance, and this
piece of the True Cross, every knight, almost every common soldier,
had been enabled to enrich himself with something precious—a bone or
a piece of cloth, which had once belonged to a saint, a nail which
had helped to crucify him, or the axe which had beheaded him. And
there can be no doubt that the possession of these relics most
materially helped to inspire them with courage.
While the princes were still deliberating over the choice of a king,
came the news that the Egyptian Caliph had assembled together a vast
army, which was even then marching across the desert under the
command of a renegade Armenian named Afdhal. He it was who had taken
Jerusalem from the Turks only eleven months before the siege by the
Crusaders. The army contained not only the flower of the Egyptian
troops, but also many thousands of Mohammedan warriors from Damascus
and Bagdad, eager to wipe out the disgrace of their defeats.
Public-domain text, read in full here on John Shaqi.
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