Jerusalem, the City of Herod and SaladinBesant, Walter
History
Jerusalem, the City of Herod and Saladin
Besant, Walter
Jerusalem -- Description and travel; Jerusalem -- History
Tancred, the bravest, if not the best, of all, was to follow within
a very few years, and Baldwin found himself for the last six years
of his reign without a single one of the old princes, except his
cousin, Baldwin du Bourg, to quarrel with, to help, or to look to
for help. And, still more to complicate matters, the crusade, which
the ambition of Bohemond had directed against the Greek Empire for
his own purposes, had alienated the sympathies, such as they were,
and the assistance of the Greek Empire, and deprived the Christian
Kingdom of every hope from that quarter. Then Tancred and Baldwin du
Bourg, as soon as the latter got his release from captivity, began
to quarrel, and, turn by turn, called in the assistance of the
Saracens. They were persuaded to desist by the exhortations of the
king, who told Tancred plainly that unless he ceased to make war
against Christians, all the Christians in the East would make common
cause against him. The only resources left to the king were those
derived from the constant influx of pilgrims, and therefore of
fighting men, and the assistance he derived from the annual visit of
the Genoese and Pisan fleets; these came, actuated solely by the
desire for merchandise and plunder. In return for concessions and
the chance of booty, they fought the Egyptian fleets, and
co-operated with Baldwin in his operations against sea-side places.
Thus, in 1104, after an unsuccessful attempt upon the town, Baldwin
took advantage of the presence of sixty-six Genoese galleys to lay
siege to Acre. He invited them to assist him in his enterprise,
first, for the love of Christ, and secondly, in the hope of reaping
a golden harvest out of victory. The Genoese consented, on the
condition of receiving a third of the revenue, and perpetual rights
which would be obtained by the capture of the place, and of a street
being entirely given up to themselves, where they might exercise
their own laws and justice. These conditions, exorbitant as they
were, were accepted, and siege was laid in due form, Baldwin
investing the place by land and the Genoese by sea. The time was
almost gone by for unconditional surrender and capture by assault,
and the Christians fought with machines and rams for twenty days
before the enemy capitulated. And it was then only on honourable
terms. The inhabitants were to take out their wives, families, and
whatever they could carry. Those who preferred to remain behind were
to be allowed to continue in the peaceful occupation of their homes,
on condition of paying an annual tribute to the king. It will be
seen that a short space of five years had already materially altered
the relative positions of Christians and Mohammedans. The conditions
were ill kept, for a large number of the Saracens were massacred by
the unruly sailors, and Baldwin seems to have been powerless to
interfere. This was, however, a most important position, and threw
open a convenient harbour for the Genoese.
Public-domain text, read in full here on John Shaqi.
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