Jerusalem, the City of Herod and SaladinBesant, Walter
History
Jerusalem, the City of Herod and Saladin
Besant, Walter
Jerusalem -- Description and travel; Jerusalem -- History
The princess Alice, widow of young Bohemond, resolved, if possible,
to keep for herself, by any means, the possessions of her late
husband. In order to effect this, as she knew very well that her
daughter would become the king’s ward and heiress of all, she
resolved to try for the help of the Christians’ greatest enemy,
Zanghi. She sent a messenger to the Turk, to open negotiations with
him. As a symbol of her good faith, the messenger was provided with
a white palfrey, shod with silver, with silver bit, and harness
mounted all in silver, and covered with a white cloth. On the way
the messenger was arrested and brought to the king, who was
travelling in haste to Antioch. He confessed his errand and was
executed. But Alice closed the gates of the city, afraid to meet her
father. These were opened by some of the inhabitants, who did not
choose to participate in this open treason to the Christian cause,
and Alice retreated to the citadel. Finally the king was prevailed
on to pardon her, and she received the towns which had been already
settled on her by the marriage deeds, of Laodicea and Gebail. But
she was going to cause more trouble yet.
Another son-in-law of the king was Fulke, who succeeded him. He came
to Palestine as a pilgrim, bewailing the death of his wife
Ermentrade. Here he maintained in his pay a hundred men-at-arms for
a whole year, in the king’s service. Baldwin, who had no sons,
offered him his daughter Milicent, and the succession to the crown.
Fulke, then thirty-eight years of age, gratefully accepted the
offer, and consoled himself for his bereavement.
Baldwin the Second died in the year 1131. He had ruled Edessa for
eighteen years, and Jerusalem for twelve, during which time he had
spent seven years in captivity. He was lamented by his subjects,
though his reign had not been fortunate or successful. Still, by
dint of sheer courage, the boundaries of the realm had not been
contracted. What was really the fatal thing about his reign was that
the Mohammedans knew now by repeated trials that the Christians were
not invincible. It was a knowledge which every year deepened, and
every petty victory strengthened. The prestige of their arms once
gone, the power of the Christians was sure to follow.
Public-domain text, read in full here on John Shaqi.
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